A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day SaintsVarious
Religion
A String of Pearls: Second Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-day Saints
Various
Latter Day Saint churches; Sunday school literature
As soon as this party learned of our numbers and intentions they wished
to return to the mission and cache some government property, such, as
iron, steel, blacksmith tools, farming implements, etc., which they
left in a hurry when fleeing from the Indians. On arriving at the
mission and village, we found that all the Indians had left, fearing,
I presume, that they would be punished if they were caught by the
government troops.
The brethren helped these men to cache all the property, which they
did by digging a large hole in the ground, in a dry place, putting the
goods into it, covering them with the soil taken out of the hole, and
building a large fire over the place, that the ashes might cover up all
traces of the digging.
One of the men of this party joined the Church, and emigrated to the
valley with us.
We found several fields of grain ready for harvesting, with potatoes,
turnips and sweet corn, as well as a large quantity of wheat, barley
and oats already threshed and housed. This was all handed over to our
camp.
We remained here a couple of days, when we received a letter from
President B. Young's camp, advising us to winter on Grand Island, which
was well timbered, and where there was good feed also This island was a
few miles west of us, on the Platte River.
The letter also stated that a company had left President Young's camp,
who would winter with us and give us sufficient strength to guard
against an attack from Indians.
The day following eight Ponca chiefs came to our camp, stating that
they had come from their nation to make peace with the Pawnees,
and appeared much disappointed when they learned they had left, in
consequence of their trouble with the men who had charge of the mission.
These Ponca Indians who came to our camp were large, fine-looking men.
Bishop Miller asked them to stay with us a few days, which they did,
and appeared much pleased. They soon learned where we expected to
winter, and were very anxious to have us all go to their village and
stay. They represented that they had a good country, well timbered, and
plenty of good pasture and shelter for our cattle.
The next day the company sent to join us, consisting of thirty men with
their families, arrived. As soon as they had rested, a meeting was
called, to know what should be done--winter on Grand Island, without
the consent of the Pawnee Indians, who owned the land and timber there,
or go with the Ponca chiefs, where we would be welcomed by the whole
nation.
The council decided to go with the Poncas, and the next day we fitted
up our wagons for the journey.
The next thing was to load up with as much grain and potatoes as we
could get into our wagons, for these were the first we had been able to
obtain since leaving Nauvoo in the spring.
Public-domain text, read in full here on John Shaqi.
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