A student's history of educationGraves, Frank Pierrepont
History
A student's history of education
Graves, Frank Pierrepont
Education -- History
=The Hindu Education.=--Hence Hindu education has always endeavored
to fill the pupils with the tenets of their religion, and so prepare
them for absorption into the Infinite, rather than for activities in
this life, and to preserve the caste system and keep all within the
sphere of their occupation. The three upper castes are, therefore,
supposed to gain a knowledge of certain sacred works, especially
the four _Vedas_ or books of ‘knowledge,’ the six _Angas_ on
philosophical and scientific subjects, and the _Code of Manu_, which
is a collection of traditional customs; but few, outside the brahmin
class, are ever allowed to take advantage of this opportunity. The
warriors are expected to pay more attention to martial exercises,
and the industrial caste to acquire through apprenticeship the arts
necessary for its hereditary occupations. Sudras, pariahs, and women
are generally allowed no education. Except the sudras, all the castes
obtain elementary education from a study of the laws, traditions, and
customs of the country through the medium of the family, and more
recently through village schools held in the open air (Fig. 2). The
higher education is largely carried on in brahminic colleges, called
_parishads_, and, as also in the case of the elementary work, the
teachers have to be brahmins. Since all learning has been preserved by
tradition, the chief methods of instruction are those of memorizing
and imitation. Even the later texts are so written as to be easily
committed, and the lines are sung aloud by the pupils until they have
memorized them. Writing is learned by imitating the teacher’s copy on
the sand with a stick, then on palm leaves with a stylus (Fig. 2), and
finally on plane leaves with ink.
[Sidenote: Much traditional learning, but no progress results.]
=Effect of the Hindu Education.=--Hence, among the Hindus education is
forbidden to ninety-five per cent of the population, and, as far as it
does exist, it is a mere stuffing of the memory. It concerns itself but
little with mental culture or with preparation for real living. The
brahmins have handed down considerable traditional learning, grammar,
phonetics, rhetoric, logic, ‘Arabic’ notation, algebra, astronomy, and
medicine, but new knowledge of any sort is barred. The Hindus still
plow with sticks of wood, and their crops are harvested and threshed
by devices equally primitive. They bake bricks, work metals, and weave
cloth, but with the same kind of appliances that were used by their
remote ancestors. Until recently, they have been greatly lacking in
ambition, self-reliance, and personal responsibility, and have not yet
come to any feeling of solidarity or national unity. To them prosperity
and progress are foreign ideas.
[Sidenote: Oriental education in bondage to the past.]
Public-domain text, read in full here on John Shaqi.
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