A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
7. =The Scottish Bishops and Clergy. 1612-1637.=--In England bishops
had a party (lay and clerical) behind them. In Scotland they were
mere instruments of the king and the nobles to keep the clergy
quiet. In =1618=, James, supported by the bishops and the nobles,
forced upon a general assembly the acceptance of the Five Articles
of Perth, the most important of which was a direction that the
Communion should be received in a kneeling posture. Yet, in spite of
all that James had done, the local popular Church courts still
existed, and the worship of the Church remained still distinctly
Calvinistic and Puritan. Charles was more eager than his father to
alter the worship of the Scottish Church, and, in =1637=, at his
command, certain Scottish bishops--often referring for advice to
Laud--completed a new Prayer Book, not unlike that in use in
England, but differing from it, for the most part, in a sense
adverse to Puritanism. The clergy declared against it, and this time
the clergy had on their side the nobles, who not only feared lest
Charles should take from them the Church lands appropriated by their
fathers, but were also irritated at the promotion of some bishops to
high offices which they claimed for themselves.
8. =The Riot at Edinburgh and the Covenant. 1637-1638.=--On July 23,
=1637=, an attempt was made to read the new service in St. Giles's,
at Edinburgh. The women present burst into a riot, and one of them
threw her stool at the head of the officiating minister, fortunately
missing him. All Scotland took part with the rioters. The new Prayer
Book was hated, not only because it was said to be Popish, but also
because it was English. In November four committees, known as the
Tables, practically assumed the government of Scotland. In February,
=1638=, all good Scots were signing a National Covenant. Nothing
was said in it about episcopacy, but those who signed it bound
themselves to labour, by all means lawful, to recover the purity and
liberty of the Gospel, as it was established and professed before
the recent innovations.
Public-domain text, read in full here on John Shaqi.
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