A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
20. =The Submission to Rome. 1554.=--After the marriage a new
Parliament was called, more subservient than the last. In most
things it complied with Mary's wishes. It re-enacted the statutes
for the burning of heretics and agreed to the reconciliation of the
Church of England to the see of Rome, but it would not surrender the
abbey lands. Only after their possession had been confirmed did it
give its consent to the acknowledgment of the Pope's authority. Then
Cardinal Pole (see p. 399), who had been sent to England as the
Pope's legate, was allowed to receive the submission of England. The
queen, the king, and both Houses knelt before him, confessed their
sin of breaking away from the Roman see, and received absolution
from his mouth. To Mary the moment was one of inexpressible joy. She
had grieved over the separation from Rome as a sin burdening her own
conscience, and she believed with all her heart that the one path to
happiness, temporal and eternal, for herself and her realm, was to
root out heresy, in the only way in which it seemed possible, by
rooting out the heretics.
21. =The Beginning of the Persecution. 1555.=--It was not only Mary
who thought it meet that heretics should be burnt. John Rogers, who
was the first to suffer, had in the days of Edward pleaded for the
death of Joan Bocher (see p. 419). He was followed to the stake by
Bishop Hooper, who was carried to Gloucester, that he might die at
the one of his two sees which he had stripped of its property to
enrich the Crown (see p. 418). He and many another died bravely for
their faith, as More and Forest had died for theirs (see pp. 394,
398). Rowland Taylor, for instance (a Suffolk clergyman), was
condemned in London to be burnt, and sent to his own county to die.
As he left his prison in the dark of the early morning he found his
wife and children waiting for him in the street. He was allowed to
stop for a moment, and knelt down on the stones, repeating the
Lord's Prayer with his family. "Farewell, my dear wife," he said, as
soon as he had risen from his knees; "be of good comfort, for I am
quiet in my conscience. God shall stir up a father for my children."
"Thanked be God," he exclaimed when he at last reached the village
where his voice had once been heard in the pulpit, and where now the
stake rose up amidst the faggots which were to consume him, "I am
even at home!" After he had been tied to the stake a wretch threw a
faggot at his face. "O friend," he said gently, "I have harm enough:
what needed that?" The flames blazed up around his suffering body,
and Rowland Taylor entered into his rest. Ridley and Latimer were
burnt at Oxford, in the town ditch, in front of Balliol College. "Be
of good comfort, Master Ridley, and play the man," cried Latimer,
when the fire was lighted at his feet. "We shall this day light such
a candle, by God's grace, in England, as I trust shall never be put
out."
Public-domain text, read in full here on John Shaqi.
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