A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
[Illustration: Hugh Latimer, Bishop of Worcester, 1535-39, burnt
1555: from the National Portrait Gallery.]
22. =Death of Cranmer. 1556.=--Cranmer would have accompanied Ridley
and Latimer to the stake, but as he alone of the three had been
consecrated a bishop in the days when the Pope's authority was
accepted in England, it was thought right to await the Pope's
authority for the execution of his sentence. In =1556= that
authority arrived. Cranmer's heart was as weak as his head was
strong, and he six times recanted, hoping to save his life. Mary
specially detested him, as having sat in judgment on her mother (see
p. 389), and she was resolved that he should die. Finding his
recantation useless, he recovered his better mind, and renounced
his recantation. "I have written," he said, "many things untrue; and
forasmuch as my hand offended in writing contrary to my heart, my
hand therefore shall be the first burnt." He was hurried to the
stake, and when the flames leapt up around him held his right hand
steadily in the midst of them, that it might be 'the first burnt.'
23. =Continuance of the Persecution. 1556-1558.=--Immediately after
Cranmer's death Pole became Archbishop of Canterbury. The
persecution lasted for two years more. The number of those who
suffered has been reckoned at 277. Almost all of these were burnt in
the eastern and south-eastern parts of England. It was there that
the Protestants were the thickest. New opinions always flourish more
in towns than in the country, and on this side of England were those
trading towns, from which communication with the Protestants of the
Continent was most easy. Sympathy with the sufferers made these
parts of the kingdom more strongly Protestant than they had been
before.
Public-domain text, read in full here on John Shaqi.
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