careful sympathy will find no difficulty in distinguishing how much is real and how much assumed. Coverdale, being merely the medium for impressions of the other characters, is necessarily light and diaphanous, and Hawthorne, finding it more convenient, and an advantage to the lifelikeness of the story, does not attempt to hold him up in the air all the time, but lets him down now and then, and assumes the part himself. The allusions to the community scheme are few, and most of them are in the deepest way sympathetic. Precisely because the hopes of the socialists were so unduly high, he values them and still is glad of them, though they have fallen to ruin. "In my own behalf, I rejoice that I could once think better of the world than it deserved. It is a mistake into which men seldom fall twice in a lifetime; or, if so, the rarer and higher is the nature that can thus magnanimously persist in error." Where is the sneer concealed in this serious and comprehensive utterance? There is a class of two-pronged minds, which seize a pair of facts eagerly, and let the truth drop out of sight between them. For these it is enough that Hawthorne made some use of his Brook Farm memories in a romance, and then wrote that romance in the first person, with a few dashes of humor. Another critic, acting on a conventional idea as to Hawthorne's "cold, self-removed observation," quotes to his disadvantage this paragraph in a letter from Brook Farm: "Nothing here is settled.... My mind will not be abstracted. I must observe and think and feel, and content myself with catching glimpses of things which may be wrought out hereafter. Perhaps it will be quite as well that I find myself unable to set seriously about literary occupation for the present." This is offered as showing that Hawthorne went to the community--unconsciously, admits our critic, but still in obedience to some curious, chilly "dictate of his nature"--for the simple purpose of getting fresh impressions, to work up into fiction. But no one joined the society expecting to give up his entire individuality, and it was a special part of the design that each should take such share of the labor as was for his own and the general good, and follow his own tastes entirely as to ideal pursuits. A singular prerogative this, which every one who writes about Hawthorne lays claim to, that he may be construed as a man who, at bottom, had no other motive in life than to make himself uneasy by withdrawing from hearty communion with people, in order to pry upon them intellectually! He speaks of "that quality of the intellect and the heart which impelled me (often against my own will, and to the detriment of my own comfort) to live in other lives, and to endeavor--_by generous sympathies, by delicate intuitions_, by taking note of things too slight for record, and by bringing my human spirit into manifold accordance with the companions God had assigned me--to learn the secret which was hidden