Here is almost the motive and the moral of "The Scarlet Letter." But Hawthorne refined upon it unspeakably, and probed many fathoms deeper, when he perceived that there might be motives far more complex than that of policy, a condition much more subtly counterfeiting the mien of goodness and spirituality. Talkative replies, "You lie at a catch, I perceive,"--meaning that he is sophistical. "No, not I," says Faithful; "I am only for setting things right." Did not this desire of setting things right stir ever afterward in Hawthorne's consciousness? It is not a little singular to trace in Bunyan two or three much more direct links with some of Hawthorne's work. When Christiana at the Palace Beautiful is shown one of the apples that Eve ate of, and Jacob's ladder with some angels ascending upon it, it incites one to turn to that marvellously complete "Virtuoso's Collection," [Footnote: Mosses from an Old Manse, Vol. II.] where Hawthorne has preserved Shelley's skylark and the steed Rosinante, with Hebe's cup and many another impalpable marvel, in the warden-ship of the Wandering Jew. So, too, when we read Great-Heart's analysis of Mr. Fearing, this expression, "He had, I think, a Slough of Despond in his mind, a slough that he carried everywhere with him," we can detect the root of symbolical conceptions like that of "The Bosom Serpent." [Footnote: Mosses from an Old Manse, Vol. II.] I cannot refrain from copying here some passages from this same portion which recall in an exceptional way some of the traits of Hawthorne, enough, at least, to have given them a partially prophetic power over his character. Mr. Great-Heart says of Mr. Fearing: "He desired much to be alone; yet he always loved good talk, and often would get behind the screen to hear it." (So Hawthorne screened himself behind his genial reserve.) "He also loved much to see ancient things, and to be pondering them in his mind." What follows is not so strictly analogous throughout. Mr. Honest asks Great-Heart why so good a man as Fearing "should be all his days so much in the dark." And he answers, "There are two sorts of reasons for it. One is, the wise God will have it so: some must pipe, and some must weep.... And for my part, I care not at all for that profession which begins not in heaviness of mind. The first string that the musician usually touches is the bass, when he intends to put all in tune. God also plays upon this string first, when he sets the soul in tune for himself. Only there was the imperfection of Mr. Fearing; he could play upon no other music but this, till towards his latter end." Let the reader by no means imagine a moral comparison between Hawthorne and Bunyan's Mr. Fearing. The latter, as his creator says, "was a good man, though much down in spirit"; and Hawthorne, eminent in uprightness, was also overcast by a behest to look for the most part at the darker phases of human thinking and feeling; yet there could not have been the