It is this new element of variety in unity, this study of the complex and diverse shades in a single nature, which requires from any criticism worth attention some inquisition of character as complement to the investigation of style. Analysis of any sort would be inapplicable to the actors who bear their parts in the comic, the tragic or historic plays of the first period. There is nothing in them to analyse; they are, as we have seen, like all the characters represented by Marlowe, the embodiments or the exponents of single qualities and simple forces. The question of style also is therefore so far a simple question; but with the change and advance in thought and all matter of spiritual study and speculation this question also becomes complex, and inseparable, if we would pursue it to any good end, from the analysis of character and subject. In the debate on which we are now to enter, the question of style and the question of character, or as we might say the questions of matter and of spirit, are more than ever indivisible from each other, more inextricably inwoven than elsewhere into the one most difficult question of authorship which has ever been disputed in the dense and noisy school or fought out in the wide and windy field of Shakespearean controversy. There can be few serious students of Shakespeare who have not sometimes felt that possibly the hardest problem involved in their study is that which requires for its solution some reasonable and acceptable theory as to the play of _King Henry VIII_. None such has ever yet been offered; and I certainly cannot pretend to supply one. Perhaps however it may be possible to do some service by an attempt to disprove what is untenable, even though it should not be possible to produce in its stead any positive proof of what we may receive as matter of absolute faith.