A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 292. Bushotter names two kinds of Dakota doctors--the Mato wapiya,
or Grizzly Bear doctor, who is very wakan, and the Peźuta wapiya,
or Peźuta wićaśa, the doctor who prescribes roots. The person
who practices medicine claims to have had interviews with the spirits,
but he never reveals what the spirits have told him, though he says
that immediately after the revelation made him by the spirit he begins
to act according to its directions. And in some cases of sickness
this doctor takes the flesh of the patient into his mouth and makes a
sucking sound while inhaling, and from the patient’s side he pretends
to remove something. When he has made the sucking sound after taking
the flesh into his mouth, or when he has taken blood or something else
from the side of the patient, he spits it from his mouth. Then he sees
the patient’s mother, whom he tells what is the cause of the disease,
and whether the patient will recover or die. Such doctors pretend to
have within themselves one of the following: A small red hawk, a common
woodpecker, a real buffalo, a rattlesnake, or a grizzly bear. And when
one of these doctors kicks on the ground there is heard something
within him, singing in a beautiful voice; and so the people believe
what the doctors say about diseases.
§ 293. When the doctor has sucked the patient’s flesh a long time
without removing anything, he asks a favor of the mysterious being
dwelling within himself, and then that being cries out often, and the
doctor succeeds in his efforts. It is by the aid of these mysterious
beings that the doctors are enabled to practice medicine. In the
olden time one of the doctors was very mysterious. Once, when he was
practicing, a bowl of water was set down before him. He vomited into
the bowl and a water-snake appeared in it. But when the doctor opened
his mouth again the snake glided gently into it and disappeared down
his throat. Such exhibitions by the doctors have been observed by
the Indians, who are constrained to believe what the doctors claim
for themselves. And because they believe that the doctors are very
mysterious, the latter are able to gather together many possessions
as pay for their services. Therefore the men and women doctors try to
excel one another in their skill, as it pays them so well.
Public-domain text, read in full here on John Shaqi.
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