A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 294. A “peźuta wicaśa” told Bushotter to say to his step-father
that his son, Bushotter’s younger brother, had been made crazy by a
ghost. The doctor came and fumigated the patient, and after he felt a
little better he sucked at the boy’s chest and drew out some blood.
He resumed the operation, and then declared that there was in the
boy’s side a flat object resembling a serpent, the removal of which
would insure the boy’s recovery. The doctor was promised a horse if he
would attend the patient until he cured him. Acting by his directions,
Bushotter’s elder brother caught a large catfish, of the species called
“howasapa,” and handed it to his step-father, who offered a prayer and
marked the fish with a knife on the top of the head. After this the
fish was cooked, and the sick boy ate it and recovered his health. It
was after this that the same boy was cured by invoking the Dawn and
offering sacrifice, as related in § 215.
GOPHER LORE.
§ 295. Scrofulous sores on the neck under the jaw are said to be caused
by gophers. These animals can shoot at persons in a magical way with
the tip of a species of grass, wounding them very mysteriously, the
injured person being unconscious of the harm done till some time has
elapsed. The place swells, splits open, and becomes very bad, affecting
even the face of the sufferer. Few doctors can cure it. He who can
relieve the patient pretends to extract pieces of grass from the neck,
and then the person begins to recover. The people are so afraid of
gophers that they go around the camp with their hands over their jaws.
No one dares to go near a gopher hill except he or she be a mysterious
person. Such a one can go near it and even touch it with impunity, as
he has different remedies at his command.
CAUSES OF BOILS AND SORES.
§ 296. Whoever gets into the habit of eating the large intestine of
cattle, known as the taśiyaka, is sure to “be hit by a śiyaka,” _i.
e._, he will have a boil.[208] Śiyaka is the name of the grebe or
dabchick, but what connection there is between the bird and the boil
has not been learned. The boil will be on some covered part of the
body, not on the hands or face. The Teton fear to go outside of their
lodges at night lest the cause of boils be blown to them. If a man eats
the liver of a female dog, or if a woman eats that of a male dog, the
face of the offender will break out in sores.
RESULTS OF LYING, STEALING, ETC.
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