A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 321. The Absaroka or Crow Nation have a superstitious fear of a
white buffalo cow. When a Crow meets one, he addresses the sun in the
following words: “I will give her (i. e., the cow) to you.” He then
endeavors to kill the animal, but leaves it untouched, and then says to
the sun, “Take her, she is yours.” They never use the skin of such a
cow, as the Mandan do.[232]
MANDAN CULTS.
MANDAN DIVINITIES.
§ 322. According to one of Maximilian’s informants, the Mandan believe
in several superior beings. (1) The first is Ohmahank-Numakshi, the
Lord of Life. He is the most powerful. He created the earth, man, and
every existing object. They believe that he has a tail, and appears
sometimes in the form of an aged man and, at others, in that of a young
man. (2) Numank-Machana, the First Man, holds the second rank; he was
created by the Lord of Life, but is likewise of a divine nature. He
resembles Nanabush or Manabozho of the Ojibwa and cognate tribes. (3)
Ohmahank-Ohika, the Lord of Evil, is a malignant spirit, who has much
influence over men; but he is not as powerful as Ohmahank-Numakshi and
Numank-Machana. (4) Rohanka-Tauibanka, who dwells in the planet Venus,
protects mankind on earth. The name of the fifth power has not been
gained, but he is ever moving, walking over the earth in human form.
They call him, “The Lying Prairie Wolf.” (6) Ochkih-Hadda[233] is a
spirit that it is difficult to class. They believe that one who dreams
of him is sure to die very soon thereafter. This spirit is said to have
come once into their villages and taught them many things, but since
then he has not appeared. They fear him, offer him sacrifice, and in
their villages they have a hideous image representing him.
§ 323. The sun is thought to be the residence of the Lord of Life. In
the moon dwells, as they say, the Old Woman who Never Dies. They do
not know much about her, but they sacrifice to her as well as to the
other spirits. She has six children, three sons and three daughters,
who inhabit certain stars. The eldest son is the Day, the second is the
Sun, the third is the Night. The eldest daughter is the star that rises
in the east, the Morning Star, called, “The Woman Who Wears a Plume.”
The second daughter, called “The Striped Gourd,” is a star which
revolves the polar star. The third daughter is the Evening Star, which
is near the setting sun.[234]
§ 324. _The Old Woman who Never Dies._--The cult of this spirit
is observed in what Say calls “the corn dance of the Manitaries.”
Maximilian declares that Say is quite correct in his account of it, and
that the Mandan practice it as well as the Hidatsa.
Public-domain text, read in full here on John Shaqi.
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