§ 38. The Ponka, in 1871, told the author of a being whom they called the Ĭndáȼiñga. This being was a superhuman character, who dwelt in the forests. He hooted like an owl, and he was so powerful that he could uproot a tree or overturn a lodge. The Ponka had a song about him, and mothers used to scare their children by saying, “Behave, else the Ĭndaȼiñga will catch you!” Joseph La Flèche had heard it spoken of as a monster in human shape, covered with thick hair. As the Ponka for wearing a mask is “Ĭndáȼiñga gáxe,” or “to act the Ĭndáȼiñga,” it may be that this character was an aboriginal bogy. Compare the Dakota Ćaŋotidaŋ, Hoḣnoġića, Uŋgnaġićala, etc. (§ 232.) Omaha mothers used to scare their children by telling them that if they did not behave, Icibajĭ (a hero of the ┴e-sĭnde gens) or ┴exujaⁿ (a hero of the [K]aⁿze gens) would catch them.[34] Another fearful being was Ĭnde-naⁿba, or Two Faces, the very sight of whom killed a woman who was enceinte.[35] This being resembled, in some respects, Ictinike, the deceiver,[36] though Ictinike was usually the counterpart of the Dakota Ikto, Iktomi, or Uŋktomi. (See §§ 228-231.) As a worker of evil Ictinike may be compared with the Dakota Anŭŋg-ite or Two Faces, and the latter in turn resembled the Ĭndáȼiñga of the Ponka. (See §§ 233, 234.) OTHER KANSA WAKANDAS. § 39. The third figure on the Kansa war chart is[37] that of the Wakanda or aged man who gives success to the hunter. He is thus addressed by Aliⁿkawahu and Pahaⁿle-gaqli: Ts‘áge-jiñ´ga haú! Dáble Venerable man Ho! To hunt large quadrupeds maⁿ´yiⁿ-aú! Dádaⁿ wadjü´ta níkaciⁿga ckédaⁿ wáyakípa-bá[p]aⁿ walk thou What quadruped person soever you meet them and (pl.) [Transcriber’s note: the hyphen in “maⁿ´yiⁿ-aú” was at the end of a line; the word may have been “maⁿ´yiⁿaú” or “maⁿ´yiⁿ-aú”.] ts’éya-bána-hau! kill ye ! [Transcriber’s note: the last hyphen in “ts’éya-bána-hau” was at the end of a line; the word may have been “ts’éya-bánahau” or “ts’éya-bána-hau”.] i.e., “Venerable man, go hunting! Kill whatever persons or quadrupeds meet you!” They think that this being drives the game towards the hunter. In the war chart there are seven songs of the Wakanda who makes night songs. Fig. 16 of that chart refers to a song of another Wakanda who is not described. Fig. 18 refers to two shade songs. Shade is made by a Wakanda. Fig. 19 is a dream song. There is a Wakanda who makes people sleepy, an Indian Somnus. § 40. OMAHA INVOCATIONS OF THE TRAP, ETC. Jábe daⁿ´ctĕ úji ʞĭ, makaⁿ´ ígaxe maⁿȼiⁿ´i ʞĭ, é Beaver for instance he if, medicine making he walks if, that traps for that it purpose