A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
waɔnáhaⁿ-de ȼaxáxage ʞĭ, uȼi´ʞaⁿ ta´ aka,” i. e., “Walk ye in remote
you pray when you cry if he will aid you.
places, crying to Wakanda. Neither eat nor drink for three or four
days. Even though you do not acquire personal mysterious power, Wakanda
will aid you. If you act as poor men, and pray as you cry, he will help
you.”
When their throats became dry, their voices gave out. When they had
completed their fasts, they went home, being exceedingly emaciated. At
that time they could not swallow solid food, so they were obliged to
subsist on mush mixed with much water, till by degrees they became able
to eat what they pleased. Many thought that this fasting enabled them
to have superhuman communications with Wakanda.
Fasting was practiced at other times, but always in order to obtain
superhuman assistance or to acquire a transfer of superhuman power. A
Ponka war captain exhorted each of his followers thus: “Ahaú! Wackaⁿ´
egañ´-gă! Qu´bekiȼa´-bi ȼiⁿhe´!” i.e., “Oho! Do exert yourself! Be sure
to make yourself the possessor of superhuman power by the aid of the
animal that you have seen in your vision after fasting!”[39] Members
of a small war party had to fast four days, counting from the time
that they started on the warpath.[40] Before the large war party was
formed to avenge the wrongs of Wabaskaha, the four prospective captains
fasted.[41] When the Kansa captain fasted, he could not visit his
family, but a small fasting lodge was erected for him at some distance
from his own house.[42]
MYSTIC TREES AND PLANTS.
§ 42. The Omaha have two sacred trees, the ash and the cedar. The
ash is connected with the beneficent natural powers. Part of the sacred
pole of the Omaha and Ponka is made of ash, the other part being of
cottonwood. The stems of the niniba weawaⁿ, or “sacred pipes of
friendship,” are made of ash. But the cedar is linked with the
destructive agencies, thunder, lightning, wars.[43]
Public-domain text, read in full here on John Shaqi.
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