A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 47. Fig. 166 is the decoration of one of the tents of Ni-ku-ȼi-bȼaⁿ,
father of the present Wackaⁿ-maⁿȼiⁿ (Hard Walker), an ex-chief of the
Omaha. Nikuȼibȼaⁿ was one of the two leaders of the order of Thunder
shamans, and was regarded as being very “qube” or mysterious. The black
band at the bottom refers to the night, and above it are seen the moon
and a star. The old man named one of his grandchildren Haⁿakipa (Meets
the Night), after the vision to which the tent decoration refers.
George Miller furnished the description of Nikuȼibȼaⁿ’s tent, obtained
from an old woman, who is his widow:
“Gaⁿ wíqti ʇaⁿ´ba-májĭ ȼaⁿ´ja, uȼaí égaⁿ ana´‘aⁿ hă. Gaⁿ´
And I I did not though they have as I have And
myself see him told about heard it.
him
iñgȼaⁿ´ⁿ íȼa‘eȼá-biamá, ádaⁿ ʇuɔniñ´ge gáxai tĕ
Thunder he had a vision of therefore rainbow made it the
Being him, they say (past
act)
gátĕ. ┴íhuʞaⁿ ȼaⁿʇá bagȼéjai tĕ, é uȼaí hă
that ob. Smoke-hole at the painted in the that told it .
part spots (past
act)
wa‘újiñga igáqȼaⁿ aká. Maⁿ´ciaʇá aȼiⁿ´ akíi, á-biamá.
old woman his wife the sub. On high having had he said,
him reached they say.
there again
Eʇá ctĭ majaⁿ´ ȼé égaⁿ, á-biamá. Qubĕ´qti gáxai
There too land this like he said, they Very mysterious they
say. made him
níaciⁿga, ádaⁿ ʇí ugá tĕ áwatégaⁿ gáxe gaⁿ´ȼai
man therefore tent painted the how to make he wished
it
ʞĭ, gaⁿ´ égaⁿ gáxai. Bagȼéjai tĕ mási é wakaí
when at any so he made it. Made spotted he hail that it meant
rate by painting
tĕ.”
the (past
act).
Public-domain text, read in full here on John Shaqi.
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