“Iȼádi amá daⁿ´ctĕ égaⁿ gáxai tĕ´di, ijiñ´ge amá His father the pl. sub. perhaps so did when his son the pl. sub. íȼa‘éȼa-bájĭ ctĕwaⁿ´ égaⁿ gáxe-naⁿ´-biamá, ádaⁿ égaⁿ they did not have even so usually did, they therefore so visions of it say gáxai.” That is, “When the fathers decorate their tents in consequence he did of their respective visions, their sons (who succeed them) usually imitate them (or dwell in the decorated tents), even when they themselves have not had visions of the objects. Therefore he (i.e., Standing Hawk) did so.” George Miller told the following about Ԁede-gahi or Fire Chief, another son of ┴e-saⁿ: Cĭ égaⁿ Ԁéde-gáhi aká ugȼiⁿ´i waʇaⁿ´be. Wataⁿ´zihi íʇi Again so Fire Chief the he sat in I saw Corn-stalk painted sub it on the tent waʇaⁿ´be ȼaⁿ´ja, áwatégaⁿ iȼápahaⁿ-májĭ ȼaⁿ´ja, níkagáhi égaⁿ I saw though of what sort I knew not though chief like égaⁿ ugȼiⁿ´i tĕ. Wataⁿzi ȼiⁿ´ ctĭ waqu´be gáxai. Kĭ so he sat in the Corn the col. too mysterious he made and (past ob. it act) cĭ´ Ԁéde-gáhi aká taⁿ´waⁿgȼaⁿ eʇá amá Wajiñ´ga-ȼatájĭ amá again Fire Chief the gens his the pl. Bird eat not the pl. sub. sub. sub. wahába pahañ´ga ju´t‘aⁿ tĕ´di ȼatá-bajĭ wahába ear of corn first matures when they do not ear of corn eat ȼiⁿ´, níkaciⁿga amá naⁿ´wape ȼaté tai tĕ´. Ȼataí ʞĭ, the col. people the pl. fear them they will the They if ob. sub. eat (act) eat wahába ȼiⁿ´, wajiñ´ga ȼasniⁿ´ weʞubaí. Iñké-sabĕ ear of corn the col. bird devour they fear Shoulder black ob. them ákadí ctĭ égaⁿ gáxe-naⁿ-biamá ʇí ugá. Hañ´ga among too so make usually they say tent painting. Foremost the the ákadí ctĭ égaⁿ gáxe-naⁿ´-biamá ʇí ugá. among too so make usually they say tent painting.