A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
[Footnote 46: U. S. Geol. and Geogr. Survey, Hayden; Miscel. Publ., No.
7, 1877; Matthews’ Ethnography and Philology of the Hidatsa, 1877, p.
48.]
[Footnote 47: Om. Soc., p. 234. Contr. N. A. Ethn., vol. VI, 468, line
3.]
[Footnote 48: Om. Soc., p. 297. Contr. N. A. Ethn., vol. VI, 471, lines
3-5.]
[Footnote 49: Osage Traditions, in 6th Ann. Rept. Bur. Ethn., pp. 377,
379, 390.]
[Footnote 50: See Jour. Am. Folk-lore, vol. I, No. 3, p. 209; and Om.
Sociology, in 3d Ann. Rept. Bur. Ethn., pp. 347-8.]
[Footnote 51: Om. Sociology, p. 348.]
[Footnote 52: Ibid, pp. 348, 349.]
[Footnote 53: Ibid, p. 349.]
[Footnote 54: “Death and Funeral Customs among the Omahas,” in Jour.
Amer. Folk-lore, vol. II, No. 4, p. 3.]
[Footnote 55: Om. Soc., p. 353.]
[Footnote 56: This Kwapa information was obtained in January, 1891,
some time after the preparation of the greater part of this paper. In
such a combination as dȼ the ȼ is scarcely heard.]
[Footnote 57: See Om. Soc., in 3d Ann. Rept. Bur. Ethn. §§ 123, 163,
and several myths in Contr. to N. A. Ethnology, vol. VI.]
[Footnote 58: See Osage Traditions, in 6th Ann. Rept. Bur. Ethn., p.
379.]
[Footnote 59: U. S. Geol. and Geogr. Surv., Hayden, Miscell. Publ., No.
7, 1877; Ethnography and Philology of Hidatsa Indians, p. 12.]
[Footnote 60: Om. Soc., in 3d Ann. Rept. Bur. Ethn., p. 238.]
[Footnote 61: Ibid., p. 240.]
[Footnote 62: Ibid., p. 241.]
[Footnote 63: Ibid., pp. 245, 246.]
[Footnote 64: Ibid., pp. 290, 291.]
[Footnote 65: Ibid., p. 295.]
[Footnote 66: For detailed accounts, see “Glimpses of Child-life among
the Omaha Indians,” by Miss A. C. Fletcher, in Jour. Am. Folk-lore,
vol. I, No. 2, pp. 115-118; and Omaha Sociology, in 3d Ann. Rept. Bur.
Ethn., pp. 249, 250.]
[Footnote 67: See pp. 221-251 and Chap. XI of Omaha Sociology, in 3d
Ann. Rept. Bur. Ethn.]
[Footnote 68: Prim. Culture, vol. II. p. 132.]
[Footnote 69: See Om. Soc., in 3d. An. Rept. Bur. Ethn., p. 295.]
[Footnote 70: See Om. Soc., p. 320.]
[Footnote 71: Contr. N. A. Ethn., Vol. VI, p. 404.]
[Footnote 72: Rept. Peabody Museum, Vol. III, p. 263, note 8.]
[Footnote 73: In the Am. Naturalist, Feb., 1884, pp. 128, 129.]
[Footnote 74: See Om. Soc., pp. 349-351.]
[Footnote 75: Compare the Oregon story: No Indians go after death to
the upper world to dwell with Qawaneca. Am. Anthropologist, Jan., 1889,
p. 60.]
[Footnote 76: This name is given in the notation of the Bureau of
Ethnology, not as published by Mr. La Flèche.]
[Footnote 77: See Jour. Am. Folklore, Vol. II, No. 6, p. 190.]
[Footnote 78: Om. Soc., p. 360.]
[Footnote 79: See “Death and Funeral Customs of the Omahas,” by Francis
La Flesche, in Jour. Am. Folk-lore, Vol. II, No. 4, pp. 4, 5.]
[Footnote 80: See James’s Account Exped. to Rocky Mountains, Vol. I.,
p. 125.]
CHAPTER IV.
┴[C]IWERE AND WINNEBAGO CULTS.
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