A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
[Footnote 17: Ha, witsiʞue. 6th Ann. Rept. Bur. Ethn., p. 385, line
50; p. 389, line 50; p. 391, line 4, etc.]
[Footnote 18: Am. Naturalist, Feb. 1884, p. 126; _Ibid._, July, 1885,
p. 670.]
[Footnote 19: Ibid., Feb. 1884, pp. 115, 116, 117, 120, 123, 125.]
[Footnote 20: A similar rule about fasting obtained among the Kansa
when mourning for the dead. See Amer. Naturalist, July, 1885, pp. 670,
672, 679.]
[Footnote 21: See 6th Ann. Rept. Bur. Ethn., pp. 385, 389.]
[Footnote 22: James’ Account Long’s Exped., Phil., vol. I, 1823, p.
129.]
[Footnote 23: Rept. Peabody Museum, Vol. III, p. 281, note.]
[Footnote 24: See “Osage Traditions,” pp. 384-395, in 6th Ann. Rept.
Bur. Ethn.]
[Footnote 25: For an account of the offering of meat to the four winds,
see Om. Soc., 3d Ann. Rept., Bur. Ethn., p. 284.]
[Footnote 26: See Miss A. C. Fletcher on the “Wawan or Pipe Dance of
the Omahas,” Rept. Peabody Museum. Vol. III, p. 311, note 11, and the
author’s paper, Om. Soc., pp. 278, 279.]
[Footnote 27: Pahaⁿle-gaqli and Waqube-k’iⁿ gave this information
in the winter of 1882-’83. Compare the self-inflicted tortures of the
Dakota and Ponka in the sun dance (§§ 29, 181-3, 185, 187).]
[Footnote 28: Account of the war customs of the Osages: in Amer.
Naturalist, Vol. XVIII, No. 2, February, 1884, p. 133.]
[Footnote 29: See Omaha Sociology, § 24, 3d. Ann. Rept. Bur. Ethn., p.
227.]
[Footnote 30: Omaha Sociology, in 3d. Ann. Rept. Bur. Ethn., p. 316.]
[Footnote 31: This song and the invocation of the Thunder-being are
used by the Ponka as well as by the Kansa. According to Miss Fletcher,
the “sign of giving thanks” among the Hunkpapa Dakota is made by moving
the hands in the opposite direction, i. e., “from the shoulder to the
wrist.” See “The White Buffalo Festival of the Uncpapas,” in Peabody
Museum Rept., vol. III, p. 268.]
[Footnote 32: Contr. N. A. Ethn., vol. VI, pp. 108-131.]
[Footnote 33: Compare the hair of the Thunder-men, in Contr. N. A.
Ethn., vol. VI, pp. 187, 188.]
[Footnote 34: Contr. N. A. Ethn, vol. VI, p. 390. See also § 19.]
[Footnote 35: Ibid., p. 207.]
[Footnote 36: Ibid., pp. 40, 134, etc.]
[Footnote 37: Am. Naturalist, July, 1885, vol. 19, Pl. XX, p. 676.]
[Footnote 38: Geikie’s paraphrase, in “Hours with the Bible,” vol. V,
p. 357.]
[Footnote 39: Contr. N. A. Ethn., vol. VI, pp. 370, 371.]
[Footnote 40: Om. Sociology, in 3d. Ann. Rept. Bur. Ethn., p. 317.]
[Footnote 41: Ibid, p. 319.]
[Footnote 42: “Kansas Mourning and War Customs,” in Am. Naturalist,
July 1886, p. 672.]
[Footnote 43: Miss Fletcher, in Am. Assoc. Adv. Sci., Proc., vol.
XXXIII, pt. 2, 1885, pp. 616, 617. Francis La Flèche, ibid., p. 614.]
[Footnote 44: Osage Traditions, in 6th Ann. Rept. of the Director Bur.
Ethn., 1888, p. 377.]
[Footnote 45: Am. Anthropologist, vol. II., No. 1, 1888, p. 59.
(“January, 1889.”)]
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