Delbrueck did not see that there was a real communication between the caves along the so-called cryptoporticus. There is a window-like hole, now walled up, in the east cave at the top, and it opened out upon the second story of the cryptoporticus, as Marucchi saw.[110] So there was an unseen means of getting from one cave to the other. This probably proves that suppliants at one shrine went to the other and were there convinced of the power of the goddess by seeing the same priest or something which they themselves had offered at the first shrine. It certainly proves that both caves were connected with the rites having to do with the proper obtaining of lots from Fortuna, and that this communication between the caves was unknown to any but the temple servants. There are some other inscriptions not noticed by Delbrueck which mention the aedes,[111] and bear on the question in hand. One inscription found in the Via delle Monache[112] shows that in connection with the sedes Fortunae were a manceps and three cellarii. This is an inscription of the last of the second or the first of the third century A.D.,[113] when both lower and upper temples were in very great favor. It shows further that only the lower temple is meant, for the number is too small to be applicable to the great upper temple, and it also shows that aedes, means the temple building itself and not the whole precinct. There is also an inscription, now in the floor of the cathedral, that mentions aedes. Its provenience is noteworthy.[114] There were other buildings, however, belonging to the precinct of the lower temple, as is shown by the remains today.[115] That there was more than one sacred building is also shown by inscriptions which mention aedes sacrae,[116] though these may refer of course to the upper temple as well. There are yet two inscriptions of importance, one of which mentions a porticus, the other an aedes et porticus.[117] The second of these inscriptions belongs to a time not much later than the founding of the colony. It tells that certain work was done by decree of the decuriones, and it can hardly refer to the ancient lower temple, but must mean either the upper one, or still another out on the new forum, for there is where the stone is reported to have been found. The first inscription records a work of some consequence done by a woman in remembrance of her husband.[118] There are no remains to show that the forum below the town had any temple of such consequence, so it seems best to refer both these inscriptions to the upper temple, which, as we know, was rich in marble.[119] Now after having brought together all the usages of the word aedes in its application to the temple of Praeneste, it seems that Delbrueck has very small foundation for his argument which assumes as settled the exact meaning and location of the aedes Fortunae.