There is no unanimity of opinion as to the status of Praeneste in 90 B.C. The reason is twofold. It has never been shown whether Praeneste at this time belonged technically to the Latins (Latini) or to the allies (foederati), and it is not known under which of the two laws just mentioned she took Roman citizenship. In 338 B.C., after the close of the Latin war, Praeneste and Tibur made either a special treaty[206] with Rome, as seems most likely, or one in which the old status quo was reaffirmed. In 268 B.C. Praeneste lost one right of federated cities, that of coinage,[207] but continued to hold the right of a sovereign city, that of exile (ius exilii) in 171 B.C.,[208] in common with Tibur and Naples,[209] and on down to the year 90 at any rate (see note 9). It is to be remembered too that in the year 216 B.C., after the heroic deeds of the Praenestine cohort at Casilinum, the inhabitants of Praeneste were offered Roman citizenship, and that they refused it.[210] Now if the citizens of Praeneste accepted Roman citizenship in 90 B.C., under the conditions of the Julian law (lex Iulia de civitate sociis danda), then they were still called allies (socii) at that time.[211] But that the provision in the law, namely, citizenship, if the allies desired it, did not accomplish its purpose, is clear from the immediate passage in 89 of the lex Plautia-Papiria.[212] Probably there was some change of phraseology which was obnoxious in the Iulia. The traditional touchiness and pride of the Praenestines makes it sure that they resisted Roman citizenship as long as they could, and it seems more likely that it was under the provision of the Plautia-Papiria than under those of the Iulia that separate citizenship in Praeneste became a thing of the past. Two years later, in 87 B.C., when, because of the troubles between the two consuls Cinna and Octavius, Cinna had been driven from Rome, he went out directly to Praeneste and Tibur, which had lately been received into citizenship,[213] tried to get them to revolt again from Rome, and collected money for the prosecution of the war. This not only shows that Praeneste had lately received Roman citizenship, but implies also that Rome thus far had not dared to assume any control of the city, or the consul would not have felt so sure of his reception. WAS PRAENESTE A MUNICIPIUM? Just what relation Praeneste bore to Rome between 90 or 89 B.C., when she accepted Roman citizenship, and 82 B.C. when Sulla made her a colony, is still an unsettled question. Was Praeneste made a municipium by Rome, did Praeneste call herself a municipium, or, because the rights which she enjoyed and guarded as an ally (civitas foederata) had been so restricted and curtailed, was she called and considered a municipium by Rome, but allowed to keep the empty substance of the name of an allied state?