thrown out to gain room. In these places beautiful monuments may be erected; but yet the dimensions should be regulated by an architect, and not left to the fancy of every mason; for thus the rich with large marble tombs would shoulder out the poor: when a pyramid, a good bust, or statue on a proper pedestal will take up little room in the quarters, and be properer than figures lying on marble beds: the walls will contain escutcheons and memorials for the dead, and the real good air and walks for the living. It may be considered, further, that if the cemeteries be thus thrown into the fields, they will bound the excessive growth of the city with a graceful border which is now encircled with scavenger’s dung-stalls.”[34] § 177. I might submit the concurrent opinions of several distinguished clergymen, communicated in reference to the general view of the importance of a large change in the practice of town interments, and the formation of suburban cemeteries, as being indeed conformable to the practice of the Jews and early Christians, and recognised in the words “There was a dead man carried _out_.” It was the ancient practice, as is perhaps indicated in the term exsequies, to bury outside of the town.[35] To this practice it is clear that the earliest Christians conformed. It was their custom to assign to the martyrs the most conspicuous places, over which altars or monuments were erected, where the believers used to assemble for nightly worship, so that it may rather be said of them that their burial places were their churches, than that their churches were their burial places.[36] When the temples of the heathen gods were converted into Christian churches, the _bones_ or relics of these illustrious persons, together with the altars, were removed and placed within the churches. The early practice of burial in the cemeteries near the earthly remains of those holy persons, being deemed a great privilege when those remains were removed, naturally led to the idea of its continuation, by the interment of _bodies_ in or about the first accustomed objects of worship. Nevertheless, interment in the interior of the church was held to be an unusual piece of good fortune, and when the Emperor Constantine, who had constituted Christianity the religion of the state, had granted to him a grave within the porticos of the church, it was esteemed the most unheard-of distinction. The ancient Greeks and Romans thought that a corpse contaminated a sacred place, and this idea as to the corpse was retained by the early Christians. When some persons in Constantinople began to make an invasion upon the laws, under pretence that there was no express prohibition of burying in churches, Theodosius, by a new law, equally forbade them burying in cities and burying in churches; and this whether it was only the ashes or relics of any bodies kept above ground in urns or whole bodies laid in coffins; for the same reasons that the old laws