had assigned, viz., that they might be examples and memorials of mortality and the condition of human nature to all passengers, and also that they might not defile the habitations of the living but leave it pure and clean to them. St. Chrysostom, in one of his homilies upon the martyrs, says, “As before when the festival of the Maccabees was celebrated all the country came thronging into the city; so now when the festival of the martyrs who lie buried in the country is celebrated, it was fit the whole country should remove thither.” In like manner, speaking of the festival of Drossis the martyr, he says, “Though they had spiritual entertainment in the city, yet their going out to the saints in the country afforded them both great profit and pleasure.” The Council of Tribur, in the time of Charlemagne, to prevent the abuse of burying within churches, decreed that _no layman_ should thenceforth be buried within a church; and that if in any church graves were so numerous that they could not be concealed by a pavement the place was to be converted into a cemetery, and the altar to be removed elsewhere and erected in a place where sacrifice could be religiously offered to God. Amongst the distinct clerical orders of the Primitive Church, Bingham (book iii. chap. 7) reckons the _Psalmistæ_, the _Copiatæ_, and the _Parabolani_. The Psalmistæ, or the canonical singers, were appointed to retrieve and improve the psalmody of the church. The business of the Copiatæ was to take care of funerals and provide for the decent interment of the dead. St. Jerome styles them _Fossarii_, from digging of graves; and in Justinian’s Novels they are called _Lecticarii_, from carrying the corpse or bier at funerals. And St. Jerome, speaking of one that was to be interred, “The _Clerici_,” says he, “whose office it was, wound up the body, digged the earth,” and so, according to custom, “made ready the grave.” Constantine incorporated a body of men to the number of 1100 in Constantinople, under the name of _Copiatæ_, for the service in question, and so they continued to the time of Honorius and Theodosius, junior, who reduced them to 950; but Anastatius augmented them again to the first number, which Justinian confirmed by two novels, published for that purpose. Their office was to take the whole care of funerals upon themselves, and to see that all persons had a decent and honourable interment. Especially they were obliged to perform this last office to the poorer people without exacting anything of their relations upon that account. The _Parabolani_ were incorporated at Alexandria to the number of 500 or 600, who were deputed to attend upon the sick, and take care of their bodies in time of weakness.[37] [Cod. Theod., leg. 43:—“Parabolani, qui ad curanda debilium corpora deputantur, quingentos esse ante præcipimus; sed quia hos minus sufficere in præsenti cognovimus, pro quingentis sex centos constitui præcipimus,” &c.] They