Friars; Monasticism and religious orders -- England
playnly agaynst the fayth and holy sacramentis of Crystys church / and
most especyally agaynst the blyssed sacrament of ye aulter / wyth as
vylanous wordes as the wre[t]ches cou[l]d deuyse. But when they haue
perceuyd by experyence yat good people abhorred theyr abomynable bokes:
then they beyng therby lerned yat the furst way was not ye best for ye
furtherance of theyr purpose / haue now determined them selfe to assay the
secunde way / that ys to witte yat forberynge to wryte so openly and
dyrectly agaynste all the fayth and the sacramentys as good crysten men
coulde not abyde the redyng / they wolde / wyth lyttell towchyng of theyre
other heresyes / make one boke specially agaynst ye church and loke how
that wold proue.
The previous controversial work produced by Sir THOMAS MORE had but
recently appeared under the title of
¶ A dialoge of syr Thomas More knighte: one of the counsayll of oure
souerayne lorde the kyng and chauncellor of hys duchy of Lancaster. Wherin
be treatyd diuers matters / as of the veneration and worshyp of ymagys and
relyques / prayng to sayntys / and goyng on pylgrymage. Wyth many othere
thyngys touchyng the pestelent sect of Luther and Tyndale / by th[e] one
begone in Saxony / and by th[e] other laboryd to be brought in to Englond.
[COLOPHON]. Emprynted at London at the sygne of the meremayd at Powlys
gate next to chepe syde in the moneth of June the yere of our lord.
M.C.C.XXIX. _Cum priuilegio Regali._
Of this extraordinarily scarce first edition, there is a copy in the
Corporation Library, London.
As Sir THOMAS MORE felt it necessary to write this second work, of the
_Supplicacyon of Soulys, after_ he had composed his _Dialogue_ the
printing of which was finished in June 1529; and as his _Supplicacyon_
certainly was written and published prior to his advancement on the 24th
October following: it is conclusive that S. Fish's tract had not appeared
_before_ he was writing the _Dialogue_, and therefore that the date of its
distribution must by this internal evidence, be fixed as in the spring or
summer of 1529; however that date may conflict with early testimony, such
as incorrect lists of prohibited books, assigning it to 1524, 1526, etc.
Yet JOHN FOX in his _Actes and Monumentes_, [Third Edition] _fol._ 987,
_Ed._ 1576, states that was
"Throwen and scattered at the procession in Westminster vpon
Candlemas day [? _2nd February 1529_] before kyng Henry the viij, for
him to read and peruse."
We have been unable to verify this procession at Westminster on this
particular date, and think that if it had been so, Sir THOMAS MORE would
have surely noticed to the _Supplicacyon_ while writing the _Dialogue_,
the printing of which was in progress during the next four months. He may,
however, have thought it necessary to write a special book against S.
FISH's tract, with its distinct line of attack as he has accurately stated
it.
Public-domain text, read in full here on John Shaqi.
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