Free verse; Modernism (Literature); Poetry, Modern -- 20th century -- History and criticism
is seriously offered as a poem, there is some justification for the
plain reader and orthodox critic who are frightened away from anything
which may be labelled ‘modernist’ either in terms of condemnation or
approbation. Who or what is Gongula? Is it a name of a person? of a
town? of a musical instrument? Or is it the obsolete botanical word
meaning ‘spores’? Or is it a mistake for Gongora, the Spanish poet from
whom the word ‘gongorism’ is formed, meaning “an affected elegance
of style, also called ‘cultism’?” And why “Papyrus”? Is the poem a
fragment from a real papyrus? Or from an imaginary one? Or is it the
poet’s thoughts about either a real or imaginary fragment? Or about
spring too long because of the gongula of the papyrus-reeds? Rather
than answer any of these questions and be driven to the shame-faced
bluff of making much out of little, the common-sense reader retires
to surer ground. Better, he thinks, presumably, that ten authentic
poets should be left for posterity to discover than that one charlatan
should be allowed to steal into the Temple of Fame. The plain reader
objects to the idea of charlatanry in poetry more than he objects to
the idea of stupidity, excess of learnedness, or honest inferiority:
charlatanry being dishonest superiority. As the usual type of
unorthodox critic is generally so superior himself that he either
tolerates charlatanry because it is superior or snubs it because it is
not superior enough; and as the usual type of orthodox critic is more
equipped with prejudices than the plain reader, if only because his
position forces him to know quantitatively more, and as he therefore
has a less reliable instinct than the plain reader for determining what
is genuine and what is not; the plain reader bears the full burden of
challenging and unmasking charlatanry. The critic, of whatever type,
is always over-cautious because his professional vanity is at stake
in his judgement. The plain reader, because he is of a disorganized,
unprofessional and unassisted majority, and therefore more easily
imposed upon if too ingenuous, is only over-suspicious.
Public-domain text, read in full here on John Shaqi.
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