Free verse; Modernism (Literature); Poetry, Modern -- 20th century -- History and criticism
Her admission that there are generations does not contradict her belief
in an unvarying first principle. Time does not vary, only the sense of
time.
Automatically with the acceptance of the time-sense comes the
recognition of the beauty, and once the beauty is accepted the beauty
never fails anyone.
Beauty has no history, according to Miss Stein, nor has time: only the
time-sense has history. When the time-sense acclaims a beauty that
was not at first recognized, the finality of this beauty is at once
established; it is as though it had never been denied. All beauty is
equally final. The reason why the time-sense if realized reveals the
finality or classicalness of beauty, is that it is the feeling of
beginning, of primitiveness and freshness which is each age’s or each
generation’s version of time.
Beginning again and again and again explaining composition and time
is a natural thing. It is understood by this time that everything is
the same except composition and time, composition and the time of the
composition and the time in the composition.
Originality of vision, then, is invented, she holds, not by the artist
but by the collective time-sense. The artist does not see things ‘as
no one else sees them’. He sees those objective ‘things’ by which the
age repeatedly verifies and represents the absolute. He sees concretely
and expressibly what everyone else possessed of the time-sense has
an unexpressed intuition of: the time-sense may not be generally and
particularly universal; but this does not mean that the artist’s
vision, even his originality of vision, is less collective or less
universal.
The composition is the thing seen by everyone living in the living
they are doing, they are the composing of the composition that at the
time they are living is the composition of the time in which they are
living. It is that that makes living a thing they are doing. Nothing
else is different, of that almost anyone can be certain. The time
when and the time of and the time in that composition is the natural
phenomena of that composition and of that perhaps everyone can be
certain.
Public-domain text, read in full here on John Shaqi.
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