As there may with propriety be said to be a relation between any two things to which two correlative names are or may be given, we may expect to discover what constitutes a relation in general, if we enumerate the principal cases in which mankind have imposed correlative names, and observe what these cases have in common. What, then, is the character which is possessed in common by states of circumstances so heterogeneous and discordant as these: one thing _like_ another; one thing _unlike_ another; one thing _near_ another; one thing _far from_ another; one thing _before_, _after_, _along with_ another; one thing _greater_, _equal_, _less_, than another; one thing the _cause_ of another, the _effect_ of another; one person the _master_, _servant_, _child_, _parent_, _debtor_, _creditor_, _sovereign_, _subject_, _attorney_, _client_, of another, and so on? Omitting, for the present, the case of Resemblance, (a relation which requires to be considered separately,) there seems to be one thing common to all these cases, and only one; that in each of them there exists or occurs, or has existed or occurred, or may be expected to exist or occur, some fact or phenomenon, into which the two things which are said to be related to each other, both enter as parties concerned. This fact, or phenomenon, is what the Aristotelian logicians called the _fundamentum relationis_. Thus in the relation of greater and less between two magnitudes, the _fundamentum relationis_ is the fact that one of the two magnitudes could, under certain conditions, be included in, without entirely filling, the space occupied by the other magnitude. In the relation of master and servant, the _fundamentum relationis_ is the fact that the one has undertaken, or is compelled, to perform certain services for the benefit and at the bidding of the other. Examples might be indefinitely multiplied; but it is already obvious that whenever two things are said to be related, there is some fact, or series of facts, into which they both enter; and that whenever any two things are involved in some one fact, or series of facts, we may ascribe to those two things a mutual relation grounded on the fact. Even if they have nothing in common but what is common to all things, that they are members of the universe, we call that a relation, and denominate them fellow-creatures, fellow-beings, or fellow-denizens of the universe. But in proportion as the fact into which the two objects enter as parts is of a more special and peculiar, or of a more complicated nature, so also is the relation grounded upon it. And there are as many conceivable relations as there are conceivable kinds of fact in which two things can be jointly concerned.