A system of pyrotechny : $b Comprehending the theory and practice, with the application of chemistry; designed for exhibition and for war.Cutbush, James
History
A system of pyrotechny : $b Comprehending the theory and practice, with the application of chemistry; designed for exhibition and for war.
Cutbush, James
Fireworks; Military fireworks
Before concluding this article, we shall mention a subject highly
interesting in optics, which, in some of its forms, was employed
by the old magicians; we mean the phantasmagoria. The exhibitions
of this kind, when first got up, drew the attention of Europeans,
and particularly the French, who greatly improved the apparatus and
machinery, and varied the forms and appearances. The principles of
the phantasmagoria are described in every work on Natural Philosophy,
which treats of optics. The _Dictionnaire de l'Industrie_,
_Encyclopedie Méthodique_, Biot's _Traité de Physique_, in French
and in English, the different treatises on philosophy and optics,
particularly Dr. Smith's, the Cyclopedias, &c. contain either a
description, or the principles of it. The third volume of Biot,
especially, is full on the subject of optics. With regard, however,
to the narrative and explanation of the appearance of the phantoms,
and other figures, a subject which immediately concerns us, the
account given by Mr. Nicholson, (_Journal of Natural Philosophy,
Chymistry, and the Arts_, vol. i, p. 147.) is the most interesting.
Connected with this optical illusion, is the imitation of lightning
and thunder, which, from the account, appears also to have been
performed.
The phantasmagoria may be considered nothing more than an application
of the magic lantern, the invention of which is attributed to Roger
Bacon, who was a contemporary with Vitellio, a native of Poland, who
published a treatise on optics, in 1270. John Babtista Porta, of
Naples, who discovered the camera obscura, having formed a society
of ingenious persons at Naples, which he called the Academy of
Secrets, wrote the _Magia Naturalis_, containing his account of this
instrument, and, it is said, the first hint of the magic lantern.
Kircher, it is known, received his first information of the magic
lantern from this book, and afterwards improved it.
Adams (_Lectures on Natural and Experimental Philosophy_, vol. ii,
p. 232. Appendix by the English editor) very justly observes, that
persons, unacquainted with the principles of optics, have been
surprised at the great illusion of their sight, by an artificial
construction of many optical instruments, exhibited by showmen and
others: such, for instance, as the optical and dioptrical paradox;
the endless gallery; the animated balls by simple reflection;
phantoms; causing the appearance of a flower from its ashes; the
optical perspective box, and the cylindrical mirror: to which we may
add, the enchanted bottle; the enchanted palace; the magic lantern;
the magician's mirror; the perspective mirror; the camera obscura;
distorting and oracular mirror; the diagonal opera glass, &c. &c.;
all which may be seen in Smith's _School of Arts_.
Public-domain text, read in full here on John Shaqi.
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