Therefore, towards the just performance of this great work there remain but three methods that I can think on; whereof the wisdom of our ancestors being highly sensible, has, to encourage all aspiring adventures, thought fit to erect three wooden machines for the use of those orators who desire to talk much without interruption. These are the Pulpit, the Ladder, and the Stage-itinerant. For as to the Bar, though it be compounded of the same matter and designed for the same use, it cannot, however, be well allowed the honour of a fourth, by reason of its level or inferior situation exposing it to perpetual interruption from collaterals. Neither can the Bench itself, though raised to a proper eminency, put in a better claim, whatever its advocates insist on. For if they please to look into the original design of its erection, and the circumstances or adjuncts subservient to that design, they will soon acknowledge the present practice exactly correspondent to the primitive institution, and both to answer the etymology of the name, which in the Phoenician tongue is a word of great signification, importing, if literally interpreted, “The place of sleep,” but in common acceptation, “A seat well bolstered and cushioned, for the repose of old and gouty limbs;” _senes ut in otia tuta recedant_ {60}. Fortune being indebted to them this part of retaliation, that as formerly they have long talked whilst others slept, so now they may sleep as long whilst others talk. But if no other argument could occur to exclude the Bench and the Bar from the list of oratorical machines, it were sufficient that the admission of them would overthrow a number which I was resolved to establish, whatever argument it might cost me; in imitation of that prudent method observed by many other philosophers and great clerks, whose chief art in division has been to grow fond of some proper mystical number, which their imaginations have rendered sacred to a degree that they force common reason to find room for it in every part of Nature, reducing, including, and adjusting, every genus and species within that compass by coupling some against their wills and banishing others at any rate. Now, among all the rest, the profound number THREE {61} is that which has most employed my sublimest speculations, nor ever without wonderful delight. There is now in the press, and will be published next term, a panegyrical essay of mine upon this number, wherein I have, by most convincing proofs, not only reduced the senses and the elements under its banner, but brought over several deserters from its two great rivals, SEVEN and NINE.