Having thus amply proved the antiquity of criticism and described the
primitive state of it, I shall now examine the present condition of this
Empire, and show how well it agrees with its ancient self {88}. A
certain author, whose works have many ages since been entirely lost, does
in his fifth book and eighth chapter say of critics that “their writings
are the mirrors of learning.” This I understand in a literal sense, and
suppose our author must mean that whoever designs to be a perfect writer
must inspect into the books of critics, and correct his inventions there
as in a mirror. Now, whoever considers that the mirrors of the ancients
were made of brass and fine mercurio, may presently apply the two
principal qualifications of a true modern critic, and consequently must
needs conclude that these have always been and must be for ever the same.
For brass is an emblem of duration, and when it is skilfully burnished
will cast reflections from its own superficies without any assistance of
mercury from behind. All the other talents of a critic will not require
a particular mention, being included or easily deducible to these.
However, I shall conclude with three maxims, which may serve both as
characteristics to distinguish a true modern critic from a pretender, and
will be also of admirable use to those worthy spirits who engage in so
useful and honourable an art.
The first is, that criticism, contrary to all other faculties of the
intellect, is ever held the truest and best when it is the very first
result of the critic’s mind; as fowlers reckon the first aim for the
surest, and seldom fail of missing the mark if they stay not for a
second.
Secondly, the true critics are known by their talent of swarming about
the noblest writers, to which they are carried merely by instinct, as a
rat to the best cheese, or a wasp to the fairest fruit. So when the king
is a horseback he is sure to be the dirtiest person of the company, and
they that make their court best are such as bespatter him most.
Lastly, a true critic in the perusal of a book is like a dog at a feast,
whose thoughts and stomach are wholly set upon what the guests fling
away, and consequently is apt to snarl most when there are the fewest
bones {89}.
Thus much I think is sufficient to serve by way of address to my patrons,
the true modern critics, and may very well atone for my past silence, as
well as that which I am like to observe for the future. I hope I have
deserved so well of their whole body as to meet with generous and tender
usage at their hands. Supported by which expectation I go on boldly to
pursue those adventures already so happily begun.
SECTION IV.
_A TALE OF A TUB_.
Public-domain text, read in full here on John Shaqi.
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