A Text-Book of the History of Architecture: Seventh Edition, revised — John Shaqi
A Text-Book of the History of Architecture: Seventh Edition, revisedHamlin, A. D. F. (Alfred Dwight Foster)
History
A Text-Book of the History of Architecture: Seventh Edition, revised
Hamlin, A. D. F. (Alfred Dwight Foster)
Architecture -- History
+ORNAMENT.+ The only structural decorations seem to have been the
panelling of exterior walls in a manner resembling the Chaldæan
terrace-walls, and a form of parapet like a stepped cresting. There were
no characteristic mouldings, architraves, capitals, or cornices. Nearly
all the ornament was of the sort called _applied_, _i.e._, added after
the completion of the structure itself. Pictures in low relief covered
the alabaster revetment. They depicted hunting-scenes, battles, deities,
and other mythological subjects, and are interesting to the architect
mainly for their occasional representations of buildings and details of
construction. Above this wainscot were friezes of enamelled brick
ornamented with symbolic forms used as decorative motives; winged bulls,
the “sacred tree” and mythological monsters, with rosettes, palmettes,
lotus-flowers, and _guilloches_ (ornaments of interlacing bands winding
about regularly spaced buttons or eyes). These ornaments were also used
on the archivolts around the great arches of palace gates. The most
singular adornments of these gates were the carved “portal guardians”
set into the deep jambs--colossal monsters with the bodies of bulls, the
wings of eagles, and human heads of terrible countenance. Of mighty
bulk, they were yet minutely wrought in every detail of head-dress,
beard, feathers, curly hair, and anatomy.
[Illustration: FIG. 20.--ASSYRIAN ORNAMENT.]
The purely conventional ornaments mentioned above--the rosette,
guilloche, and lotus-flower, and probably also the palmette, were
derived from Egyptian originals. They were treated, however, in a quite
new spirit and adapted to the special materials and uses of their
environment. Thus the form of the palmette, even if derived, as is not
unlikely, from the Egyptian lotus-motive, was assimilated to the more
familiar palm-forms of Assyria (Fig. 20).
Assyrian architecture never rivalled the Egyptian in grandeur or
constructive power, in seriousness, or the higher artistic qualities. It
did, however, produce imposing results with the poorest resources, and
in its use of the arch and its development of ornamental forms it
furnished prototypes for some of the most characteristic features of
later Asiatic art, which profoundly influenced both Greek and Byzantine
architecture.
+MONUMENTS+: The most important Chaldæan and Assyrian monuments of
which there are extant remains, have already been enumerated in
the text. It is therefore unnecessary to duplicate the list here.
CHAPTER V.
PERSIAN, LYCIAN AND JEWISH ARCHITECTURE.
Public-domain text, read in full here on John Shaqi.
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