A Textbook of TheosophyLeadbeater, C. W. (Charles Webster)
Religion
A Textbook of Theosophy
Leadbeater, C. W. (Charles Webster)
Theosophy
The life of a physical body is one of perpetual change and in order that it
shall live, it needs constantly to be supplied from three distinct sources.
It must have food for its digestion, air for its breathing, and vitality
for its absorption. This vitality is essentially a force, but when clothed
in matter it appears to us as a definite element, which exists in all the
worlds of which we have spoken. At the moment we are concerned with that
manifestation of it which we find in the highest subdivision of the
physical world. Just as the blood circulates through the veins, so does the
vitality circulate along the nerves; and precisely as any abnormality in
the flow of the blood at once affects the physical body, so does the
slightest irregularity in the absorption or flow of the vitality affect
this higher part of the physical body.
Vitality is a force which comes originally from the sun. When an ultimate
physical atom is charged with it, it draws round itself six other atoms,
and makes itself into an etheric element. The original force of vitality is
then subdivided into seven, each of the atoms carrying a separate charge.
The element thus made is absorbed into the human body through the etheric
part of the spleen. It is there split up into its component parts, which at
once low to the various parts of the body assigned to them. The spleen is
one of the seven force centres in the etheric part of the physical body. In
each of our vehicles seven such centres should be in activity, and when
they are thus active they are visible to clairvoyant sight. They appear
usually as shallow vortices, for they are the points at which the force
from the higher bodies enters the lower. In the physical body these centres
are: (1) at the base of the spine, (2) at the solar plexus, (3) at the
spleen, (4) over the heart, (5) at the throat, (6) between the eyebrows,
and (7) at the top of the head. There are other dormant centres, but their
awakening is undesirable.
The shape of all the higher bodies as seen by the clairvoyant is ovoid, but
the matter composing them is not equally distributed throughout the egg. In
the midst of this ovoid is the physical body. The physical body strongly
attracts astral matter, and in its turn the astral matter strongly attracts
mental matter. Therefore by far the greater part of the matter of the
astral body is gathered within the physical frame; and the same is true of
the mental vehicle. If we see the astral body of a man in its own world,
apart from the physical body we shall still perceive the astral matter
aggregated in exactly the shape of the physical, although, as the matter is
more fluidic in its nature, what we see is a body built of dense mist, in
the midst of an ovoid of much finer mist. The same is true for the mental
body. Therefore, if in the astral or the mental world we should meet an
acquaintance, we should recognise him by his appearance just as instantly
as in the physical world.
Public-domain text, read in full here on John Shaqi.
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