A Textbook of TheosophyLeadbeater, C. W. (Charles Webster)
Religion
A Textbook of Theosophy
Leadbeater, C. W. (Charles Webster)
Theosophy
The matter of the astral body (or rather the life animating its molecules)
desires for its evolution such undulations as it can get, of as many
different kinds as possible, and as coarse as possible. The next step in
its evolution will be to ensoul physical matter and become used to its
still slower oscillations; and as a step on the way to that, it desires the
grossest of the astral vibrations. It has not the intelligence definitely
to plan for these; but its instinct helps it to discover how most easily to
procure them.
The molecules of the astral body are constantly changing, as are those of
the physical body, but nevertheless the life in the mass of those astral
molecules has a sense, though a very vague sense, of itself as a whole--as
a kind of temporary entity. It does not know that it is part of a man's
astral body; it is quite incapable of understanding what a man is; but it
realizes in a blind way that under its present conditions it receives many
more waves, and much stronger ones, than it would receive if floating at
large in the atmosphere. It would then only occasionally catch, as from a
distance, the radiation of man's passions and emotions; now it is in the
very heart of them, it can miss none, and it gets them at their strongest.
Therefore it feels itself in a good position, and it makes an effort to
retain that position. It finds itself in contact with something finer than
itself--the matter of the man's mental body; and it comes to feel that if
it can contrive to involve that finer something in its own undulations,
they will be greatly intensified and prolonged.
Since astral matter is the vehicle of desire and mental matter is the
vehicle of thought, this instinct, when translated into our language, means
that if the astral body can induce us to think that _we_ want what _it_
wants, it is much more likely to get it. Thus it exercises a slow steady
pressure upon the man--a kind of hunger on its side, but for him a
temptation to what is coarse and undesirable. If he be a passionate man
there is a gentle but ceaseless pressure in the direction of irritability;
if he be a sensual man, an equally steady pressure in the direction of
impurity.
Public-domain text, read in full here on John Shaqi.
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