A Textbook of TheosophyLeadbeater, C. W. (Charles Webster)
Religion
A Textbook of Theosophy
Leadbeater, C. W. (Charles Webster)
Theosophy
Nor is it certain that, when the man is free from this, he will at once
become conscious of the astral world. For there is in him a good deal of
the lowest kind of astral matter, so that a shell of this may be made
around him. But he may be quite unable to use that matter. If he has lived
a reasonably decent life he is little in the habit of employing it or
responding to its vibrations, and he cannot instantly acquire this habit.
For that reason, he may remain unconscious until that matter gradually
wears away, and some matter which he _is_ in the habit of using comes on
the surface. Such an occlusion, however, is scarcely ever complete, for
even in the most carefully made shell some particles of the finer matter
occasionally find their way to the surface, and give him fleeting glimpses
of his surroundings.
There are some men who cling so desperately to their physical vehicles that
they will not relax their hold upon the etheric double, but strive with all
their might to retain it. They may be successful in doing so for a
considerable time, but only at the cost of great discomfort to themselves.
They are shut out from both worlds, and find themselves surrounded by a
dense grey mist, through which they see very dimly the things of the
physical world, but with all the colour gone from them. It is a terrible
struggle for them to maintain their position in this miserable condition,
and yet they will not relax their hold upon the etheric double, feeling
that that is at least some sort of link with the only world that they know.
Thus they drift about in a condition of loneliness and misery until from
sheer fatigue their hold fails them, and they slip into the comparative
happiness of astral life. Sometimes in their desperation they grasp blindly
at other bodies, and try to enter into them, and occasionally they are
successful in such an attempt. They may seize upon a baby body, ousting the
feeble personality for whom it was intended, or sometimes they grasp even
the body of an animal. All this trouble arises entirely from ignorance, and
it can never happen to anyone who understands the laws of life and death.
Public-domain text, read in full here on John Shaqi.
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