(56) We have now shown that Scripture can only be called the Word of God in so far as it affects religion, or the Divine law; we must now point out that, in respect to these questions, it is neither faulty, tampered with, nor corrupt. (57) By faulty, tampered with, and corrupt, I here mean written so incorrectly, that the meaning cannot be arrived at by a study of the language, nor from the authority of Scripture. (58) I will not go to such lengths as to say that the Bible, in so far as it contains the Divine law, has always preserved the same vowel-points, the same letters, or the same words (I leave this to be proved by the Massoretes and other worshippers of the letter), I only, maintain that the meaning by which alone an utterance is entitled to be called Divine, has come down to us uncorrupted, even though the original wording may have been more often changed than we suppose. (59) Such alterations, as I have said above, detract nothing from the Divinity of the Bible, for the Bible would have been no less Divine had it been written in different words or a different language. (60) That the Divine law has in this sense come down to us uncorrupted, is an assertion which admits of no dispute. (61) For from the Bible itself we learn, without the smallest difficulty or ambiguity, that its cardinal precept is: To love God above all things, and one's neighbour as one's self. (62) This cannot be a spurious passage, nor due to a hasty and mistaken scribe, for if the Bible had ever put forth a different doctrine it would have had to change the whole of its teaching, for this is the corner-stone of religion, without which the whole fabric would fall headlong to the ground. (63) The Bible would not be the work we have been examining, but something quite different. (64) We remain, then, unshaken in our belief that this has always been the doctrine of Scripture, and, consequently, that no error sufficient to vitiate it can have crept in without being instantly, observed by all; nor can anyone have succeeded in tampering with it and escaped the discovery of his malice. (65) As this corner-stone is intact, we must perforce admit the same of whatever other passages are indisputably dependent on it, and are also fundamental, as, for instance, that a God exists, that He foresees all things, that He is Almighty, that by His decree the good prosper and the wicked come to naught, and, finally, that our salvation depends solely on His grace.