(10) Furthermore, as obedience to God consists solely in love to our neighbour - for whosoever loveth his neighbour, as a means of obeying God, hath, as St. Paul says (Rom. xiii:8), fulfilled the law, - it follows that no knowledge is commended in the Bible save that which is necessary for enabling all men to obey God in the manner stated, and without which they would become rebellious, or without the discipline of obedience. (11) Other speculative questions, which have no direct bearing on this object, or are concerned with the knowledge of natural events, do not affect Scripture, and should be entirely separated from religion. (12) Now, though everyone, as we have said, is now quite able to see this truth for himself, I should nevertheless wish, considering that the whole of Religion depends thereon, to explain the entire question more accurately and clearly. (13) To this end I must first prove that the intellectual or accurate knowledge of God is not a gift, bestowed upon all good men like obedience; and, further, that the knowledge of God, required by Him through His prophets from everyone without exception, as needful to be known, is simply a knowledge of His Divine justice and charity. (14) Both these points are easily proved from Scripture. (15) The first plainly follows from Exodus vi:2, where God, in order to show the singular grace bestowed upon Moses, says to him: "And I appeared unto Abraham, unto Isaac, and unto Jacob by the name of El Sadai (A. V. God Almighty); but by my name Jehovah was I not known to them" - for the better understanding of which passage I may remark that El Sadai, in Hebrew, signifies the God who suffices, in that He gives to every man that which suffices for him; and, although Sadai is often used by itself, to signify God, we cannot doubt that the word El (God, {power, might}) is everywhere understood. (16) Furthermore, we must note that Jehovah is the only word found in Scripture with the meaning of the absolute essence of God, without reference to created things. (17) The Jews maintain, for this reason, that this is, strictly speaking, the only name of God; that the rest of the words used are merely titles; and, in truth, the other names of God, whether they be substantives or adjectives, are merely attributive, and belong to Him, in so far as He is conceived of in relation to created things, or manifested through them. (18) Thus El, or Eloah, signifies powerful, as is well known, and only applies to God in respect to His supremacy, as when we call Paul an apostle; the faculties of his power are set forth in an accompanying adjective, as El, great, awful, just, merciful, &c., or else all are understood at once by the use of El in the plural number, with a singular signification, an expression frequently adopted in Scripture.