A Theological-Political Treatise [Part III]Spinoza, Benedictus de
PhilosophyPhilosophy
A Theological-Political Treatise [Part III]
Spinoza, Benedictus de
Free thought -- Early works to 1800; Philosophy and religion -- Early works to 1800; Political science -- Early works to 1800
(1) Those who look upon the Bible as a message sent down by God from Heaven
to men, will doubtless cry out that I have committed the sin against the
Holy Ghost because I have asserted that the Word of God is faulty,
mutilated, tampered with, and inconsistent; that we possess it only in
fragments, and that the original of the covenant which God made with the
Jews has been lost. (2) However, I have no doubt that a little reflection
will cause them to desist from their uproar: for not only reason but the
expressed opinions of prophets and apostles openly proclaim that God's
eternal Word and covenant, no less than true religion, is Divinely inscribed
in human hearts, that is, in the human mind, and that this is the true
original of God's covenant, stamped with His own seal, namely, the idea of
Himself, as it were, with the image of His Godhood.
(3) Religion was imparted to the early Hebrews as a law written down,
because they were at that time in the condition of children, but afterwards
Moses (Deut. xxx:6) and Jeremiah (xxxi:33) predicted a time coming when the
Lord should write His law in their hearts. (4) Thus only the Jews, and
amongst them chiefly the Sadducees, struggled for the law written on
tablets; least of all need those who bear it inscribed on their hearts join
in the contest. (5) Those, therefore, who reflect, will find nothing in what
I have written repugnant either to the Word of God or to true religion and
faith, or calculated to weaken either one or the other: contrariwise, they
will see that I have strengthened religion, as I showed at the end of
Chapter X.; indeed, had it not been so, I should certainly have decided to
hold my peace, nay, I would even have asserted as a way out of all
difficulties that the Bible contains the most profound hidden
mysteries; however, as this doctrine has given rise to gross superstition
and other pernicious results spoken of at the beginning of Chapter V., I
have thought such a course unnecessary, especially as religion stands in no
need of superstitious adornments, but is, on the contrary, deprived by such
trappings of some of her splendour.
(6) Still, it will be said, though the law of God is written in the heart,
the Bible is none the less the Word of God, and it is no more lawful to say
of Scripture than of God's Word that it is mutilated and corrupted. (7) I
fear that such objectors are too anxious to be pious, and that they are in
danger of turning religion into superstition, and worshipping paper and ink
in place of God's Word.
(8) I am certified of thus much: I have said nothing unworthy of Scripture
or God's Word, and I have made no assertions which I could not prove by most
plain argument to be true. (9) I can, therefore, rest assured that I have
advanced nothing which is impious or even savours of impiety.
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