A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation' — John Shaqi
A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'Bowen, Francis
Religion
A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation'
Bowen, Francis
Chambers, Robert, 1802-1871. Vestiges of the natural history of creation; Creation; Evolution (Biology)
Geology farther informs us, that, at different times, all the animated
tribes which had peopled the earth's surface passed away, or became
extinct, and were replaced by new species of different organization and
characteristics; and probably at many other periods, as well as on
occasions of some great catastrophe in the earth's crust, races wholly
unlike any that had preceded them were introduced, from time to time, as
new inhabitants of the globe. Here, then, was an absolute necessity for
the continuous operation of an intelligent creative power, apart from
the blind mechanical laws, which, at the utmost, could only allow each
species, once introduced, to continue its kind. The marvellous
adaptations of these new races to the altered conditions of the earth's
surface when they appeared, then, become additional proofs of the wisdom
and constant oversight of a designing Creator. They came not till all
things were ready; they appeared when the extinction of former tribes
had left a gap for them in the scale of being. The gradual development
of what are called the powers of nature,--or, to speak more
intelligibly, the successive improvements in the habitations intended
for higher and higher races of animated life,--and the similarity of
plan on which these races were organized, the scheme being preserved in
all its essential features through countless generations, show unity of
design, and prove that the works of creation, however separated in time,
must be attributed to _one_ intelligent author. The same conclusion
follows almost irresistibly from the gradations at present observable
both in the animal and vegetable kingdoms, so that all the races may be
arranged, not indeed in a linear series, but in families or groups,
bearing analogous relations to each other, and showing a general
progress from the more simple to the more complex forms. Surely, these
facts, so clearly explained by our author, instead of sustaining the
corpuscular philosophy, directly militate with it, and afford the most
satisfactory proof of the doctrine of the theist, and the theory of
continuous divine agency. We have hardly ever met with a book that
furnished more complete materials for its own refutation.
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