Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
"If it has to be, why not?" he replied, and his eyes sparkled with a
strange fire. But seeing that she shrank from him, a smile passed over
his countenance, and he added in a soothing tone: "Do not be alarmed, my
child; what must come will come, without another Spartacus, or bloodshed,
or turmoil. And you, with your clear eyes and your kind heart, would you
find it difficult to distinguish right from wrong, and to feel for the
sorrows of others--? Yes, perhaps! For what will not custom excuse
and sanctify? You can pity the bird which is shut into a cage too small
for it, or the mule which breaks down under too heavy a load, and the
cruelty which hurts them rouses your indignation. But for the man whom
a terrible fate has robbed of his freedom, often through the fault of
another, whose soul endures even greater torments than his despised body,
you have no better comfort than the advice which might indeed serve a
philosopher, but which to him is bitter mockery: to bear his woes with
patience. He is only a slave, bought, or perhaps inherited. Which of
you ever thinks of asking who gave you, who are free, the right to
enslave half of all the inhabitants of the Roman Empire, and to rob them
of the highest prerogative of humanity? I know that many philosophers
have spoken of slavery as an injustice done by the strong to the weak:
but they shrugged their shoulders over it nevertheless, and excused it as
an inevitable evil; for, thought they, who will serve me if my slave is
regarded as my equal? You only smile at this confusion of the meditative
recluses, but you forget"--and a sinister fire glowed in his eyes--"that
the slave, too, has a soul, in which the same feelings stir as in your
own. You never think how a proud man may feel whose arm you brand, and
whose very breath of life is indignity; or what a slave thinks who is
spurned by his master's foot, though noble blood may run in his veins.
All living things, even the plants in the garden, have a right to
happiness, and only develop fully in freedom, and under loving care; and
yet one half of mankind robs the other half of this right. The sum total
of suffering and sorrow to which Fate had doomed the race is recklessly
multiplied and increased by the guilt of men themselves. But the cry of
the poor and wretched has gone up to heaven, and now that the fullness of
time is come, 'Thus far, and no farther,' is the word. No wild
revolutionary has been endowed with a giant's strength to burst the bonds
of the victims asunder. No, the Creator and Preserver of the world sent
his Son to redeem the poor in spirit, and, above all, the brethren and
the sisters who are weary and heavy laden. The magical word which shall
break the bars of the prisons where the chains of the slaves are heard is
Love. . . . But you, Melissa, can but half comprehend all this,"
he added, interrupting the ardent flow of his enthusiastic speech.
"You can not understand it all.
Public-domain text, read in full here on John Shaqi.
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