Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
diligence, and to the strictest exercises of his faith.
But, as many a man adores the children of the woman he might not marry,
Alexander and Melissa daily grew dearer to Andreas. He took a father's
interest in their welfare, and, needing little himself, he carefully
hoarded his ample income to promote the cause of Christianity and
encourage good works; but he had paid Alexander's debts when his time of
apprenticeship was over, for they were so considerable that the reckless
youth had not dared confess the sum to his stern father.
Very soon after this, Alexander had become one of the most popular
painters of the town; and when he proposed to repay his friend the money
he had lent him, Andreas accepted it; but he added it to a capital of
which the purpose was his secret, but which, if his prayers were heard,
might return once more to benefit Alexander. Diodoros, too, was as dear
to the freedman as a son of his own could have been, though he was a
heathen. In the gymnasium and the race-course, or in the practice of the
mysteries, the good seed which he sowed in the lad's heart was trodden
down. Polybius, too, was an utter heathen; indeed, he was one of the
priests of Dionysus and Demeter, as his wealth and position in the senate
required.
Then, Diodoros had confessed to him that he hoped to win Melissa for his
wife, and this had been adverse to Andreas's hope and purpose of making a
Christian of the girl; for he knew by experience how easily married
happiness was wrecked when man and wife worship different gods. But when
the freedman had again seen the gem-cutter's brutality and the girl's
filial patience, an inward voice had called to him that this gentle,
gifted creature was one of those elect from among whom the Lord chose the
martyrs for the faith; and that it was his part to lead her into the fold
of the Redeemer. He had begun the work of converting her with the zeal
he put into everything. But fresh doubts had come upon him on the
threshold of the sick-room, after seeing the lad who was so dear to him,
and whose eye had met his with such a trustful, suffering look. Could it
be right to sow the seed of discord between him and his future wife? And
supposing Diodoros, too, should be converted by Melissa, could he thus
alienate from his father the son and heir of Polybius--his benefactor and
master?
Public-domain text, read in full here on John Shaqi.
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