Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
"They also! They also!" he cried. "It falls on us all. Blind Fate
drives us all, innocent as we are, to death and despair, like the
Tantalides. What sin have you committed, gentle, patient child; or our
father, or our happy-hearted and gifted brother; or I--I myself? Have
those whom we call the rulers of the universe the right to punish me
because I make use of the inquiring spirit they have bestowed on me? Ah,
and how well they know how to torture us! They hate me for my learning,
and so they turn my little errors to account to allow me to be cheated
like a fool! They are said to be just, and they behave like a father who
disinherits his son because, as a man, he notes his parent's weakness.
With tears and anguish have I striven for truth and knowledge. There is
not a province of thought whose deepest depths I have not tried to
fathom; and when I recognized that it is not given to mortals to
apprehend the essence of the divinity because the organs bestowed on us
are too small and feeble; when I refused to pronounce whether that which
I can not apprehend exists or not, was that my fault, or theirs? There
may be divine forces which created and govern the universe; but never
talk to me of their goodness, and reasonableness, and care for human
creatures! Can a reasonable being, who cares for the happiness of
another, strew the place assigned to him to dwell in with snares and
traps, or implant in his breast a hundred impulses of which the
gratification only drags him into an abyss? Is that Being my friend, who
suffers me to be born and to grow up, and leaves me tied to the martyr's
stake, with very few real joys, and finally kills me, innocent or guilty,
as surely as I am born? If the divinity which is supposed to bestow on
us a portion of the divine essence in the form of reason were constituted
as the crowd are taught to believe, there could be nothing on earth but
wisdom and goodness; but the majority are fools or wicked, and the good
are like tall trees, which the lightning blasts rather than the creeping
weed. Titianus falls before the dancer Theocritus, the noble Papinian
before the murderer Caracalla, our splendid Alexander before such a
wretch as Zminis; and divine reason lets it all happen, and allows human
reason to proclaim the law. Happiness is for fools and knaves; for those
who cherish and uphold reason--ay, reason, which is a part of the
divinity--persecution, misery, and despair."
"Have done!" Melissa exclaimed. "Have the judgments of the immortals not
fallen hardly enough on us? Would you provoke them to discharge their
fury in some more dreadful manner?"
Public-domain text, read in full here on John Shaqi.
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