The strains of music were by this time mingling with the shouting and loud talk of the spectators, or of the thousands who were crowding round the building without hoping to obtain admission. But even for them there was plenty to be seen. How delightful to watch the well-dressed women, and the men of rank and wealth, crowned with wreaths, as they dismounted; to see the learned men and artists arrive--more or less eagerly applauded, according to the esteem in which they were held by the populace! The most splendid sight of all was the procession of priests, with Timotheus, the high-priest of Serapis, at their head, and by his side the priest of Alexander, both marching with dignity under a canopy. They were followed by the animals to be slaughtered for sacrifice, and the images of the gods and the deified Caesars, which were to be placed in the arena, as the most worshipful of all the spectators. Timotheus wore the splendid insignia of his office; the priest of Alexander was in purple, as being the idiologos and head of all the temples of Egypt, and representative of Caesar. The advent of the images of the Caesars gave rise to a sort of judgment of the dead: for the mob hailed that of Julius Caesar with enthusiasm, that of Augustus, with murmurs of disapproval; when Caligula appeared, he was hissed; while the statues of Vespasian, Titus, Hadrian, and Antonine, met with loud acclamations. That of Septimius Severus, Caracalla's father, to whom the town owed many benefits, was very well received. The images of the gods, too, had very various fates. Serapis, and Alexander, the divine hero of the town, were enthusiastically welcomed, while scarcely a voice was heard on the approach of Zeus-Jupiter and Ares-Mars. They were regarded as the gods of the hated Romans. The companies of the imperial body-guard, who were placed about the amphitheatre, found no great difference, so long as it was daylight, between the crowd round the Circus of Alexandria and that by the Tiber. What chiefly struck them was the larger number of dusky faces, and the fanciful garb of the Magians. The almost naked rabble, too, with nothing on but a loin-cloth, who wriggled in and out of the throng, ready for any service or errand, formed a feature unknown at Rome. But, as it grew darker, the Romans began to perceive that it was not for nothing that they had come hither.