"A marvelous man, this Serapion," he exclaimed to the high-priest Timotheus--"a master in his art. What he said before proceeding to the incantations is convincing, and explains much to me. According to him, magic holds the same relation to religion as power to love, as the command to the request. Power! What magic effect it has in real life? We have seen its influence upon the spirits, and who among the children of men can resist it? To it I owe my greatest results, and hope to be still further indebted. Even reluctant love must bow to it." He gave a self-satisfied laugh, and continued: "As the pious worshiper of the gods can move the heavenly ones by prayer and sacrifice, so--the wondrous man declared--the magician can force them by means of his secret lore to do his will. Therefore, he who knows and can call the gods and spirits by the right name, him they must obey, as the slave his master. The sages who served the Pharaohs in the gray dawn of time succeeded in fathoming the mystery of these names given to the everlasting ones at their birth, and their wisdom has come down to him through the generations as a priceless secret. But it is not sufficient to murmur the name to one's self, or be able to write it down. Every syllable has its special meaning like every member of the human frame. It depends, too, on how it is pronounced and where the emphasis lies; and this true name, containing in itself the spiritual essence of the immortals, and the outward sign of their presence, is different again from the names by which they are known among men. "Could I have any suspicion--and here Serapion addressed himself to me-- which god he forced to obey him when he uttered the words, 'Abar Barbarie Eloce Sabaoth Pachnuphis,' and more like it! I have only remembered the first few words. But, he continued, it was not enough to be able to pronounce these words. The heavenly spirits would submit only to those mortals who shared in some of their highest characteristics. Before the Magian dared to call them, he must purify his soul from all sensual taint, and sanctify his body by long and severe fasting. When the Magian succeeded, as he had done in these days, in rendering himself impervious to the allurements of the senses, and in making his soul, as far as was humanly possible, independent of the body, only then had he attained to that degree of godliness which entitled him to have intercourse with the heavenly ones and the entire spirit-world as with his equals, and to subdue them to his will.