The pagoda slaves are looked upon as outcasts by the remainder of the people, and are either the descendants of pagoda slaves, or have been dedicated to the service of the pagoda by their master on account of the merit accruing to the deed, or have been so dedicated as a punishment for crimes they have committed. Not even a king dare free a pagoda slave; for if he did so, he would after this life infallibly have to descend to the bottom of the most fearful hell. They are not only pagoda slaves and outcasts, but their posterity must remain so during the dispensation of Gaudama Buddha, embracing a period of 5000 years after his death, which is said to have occurred B.C. 543. Pagoda slaves may not be employed in any other work than keeping the shrine in order, and are obliged to present tithes of all they produce for the use and maintenance of the pagoda and its monks. On our return the journey took only three hours and a half, as the elephants went quickly down the hill, and were in a hurry to get home for their evening’s feed. In the evening I besieged Dr M‘Gilvary, endeavouring to persuade him to accompany us to Kiang Hsen. I assured him that the journey should be no expense to his Mission, either for food or for elephants; that he would be of very great use in collecting information from the people; and that it would be delightful both for Dr Cushing and myself to have his company. He said that he was really unable to go with us on that journey, as his year’s supply of boots were on their way from Bangkok, and the ones he had would fall to pieces before he returned. I replied that I had two pairs of Walkingphast’s boots, which were quite new, and I should be so pleased if he would try them on; that they were spare ones; and that I should certainly not need more than one pair besides those I had in use; that his doing so would be an actual relief to me, as I felt that I was carrying about useless baggage. He was very shy of the offer at first; but I succeeded in talking his wife over, and she managed to persuade him not to disappoint us, and that the trip was exactly what his health required. I shall ever remember this good lady and her husband with pleasure, admiration, and gratitude. They were utterly unselfish in all their thoughts and actions, and quite untiring in heaping kindness upon us. The following days I strolled about the place, and visited several of the Burmese foresters with Loogalay, who had been having a high time amongst them, but found they knew very little about any part of the country except in the regions where they worked their forests. They all lived in large substantial teak-built houses, and appeared to be well off, if one might judge by the liquors and other refreshments they placed on their table.