A thousand miles on an elephant in the Shan StatesHallett, Holt S. (Holt Samuel)
History
A thousand miles on an elephant in the Shan States
Hallett, Holt S. (Holt Samuel)
Laos -- Description and travel; Thailand -- Description and travel
This Vimana, or palace of the angels, is thus described in the ‘Book of
Indra,’ one of the most ancient of the Siamese law books: “There is a
celestial abode in the Dewah heavens, an aerial dwelling covered with
gold and gems, with roofs resplendent with gold and jewellery and
finials of crystal and pearl. The whole gleams with wrought and
unwrought gold more brilliant than all the gems. Around its eaves plays
the soft sound of tinkling golden bells. There dwelt a thousand lovely
houris, virgins in gorgeous attire, decked with the richest ornaments,
singing melodious songs in concert, whose resounding strains are
ceaseless. This celestial abode is adorned with lotus lakes, and
meandering rivers full of the five kinds of lotus, whose golden petals
as they fade fill all the air with fragrant odours. Round the lakes are
magnificent lofty trees growing in regular array, their leaves, their
boughs, and their branches covered with sweet-scented blossoms, whose
balmy fragrance fills the surrounding air with heart-delighting odours.”
The people of this fair palace, according to my informant, feed on
angel’s food, which he materialised to a close resemblance of that
described by Thomson in “The Castle of Indolence”—
“Whatever sprightly juice or tasteful food
On the green bosom of this earth are found,
And all old Ocean genders in his round:
Some hand unseen these silently displayed,
E’en undemanded by a sign or sound;
You need but wish; and instantly obeyed,
Fair ranged the dishes rose, and thick the glasses played.”
Dr M‘Gilvary once entered the cave with Nan Inta, one of his converts,
and the latter crossed the stream, but could not find the golden image.
The atmosphere was very damp, and fetid with bat odour, and they were
glad to get out of the cave without proceeding farther. The Shans say
that Nan Inta was wanting in merit, and therefore could not see the
image; and they account for his not dying instantly by the fact that he
was a Christian, over whom the spirits of the country have no power. As
the religion of the people is merely belief in the power of evil spirits
to work them harm, the best thing, even for their worldly happiness,
would be for them to become Christians, and thus free men—free from the
worst tyranny that exists on this earth, the tyranny of superstition,
which keeps its victims slaves, darkens their lives, and induces them to
perpetrate all kinds of inhuman actions. I never understood what a great
boon Christianity was to the world until I recognised what heathendom
was, and how it acted on its victims in the interior of Indo-China.
Public-domain text, read in full here on John Shaqi.
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