A thousand miles on an elephant in the Shan StatesHallett, Holt S. (Holt Samuel)
History
A thousand miles on an elephant in the Shan States
Hallett, Holt S. (Holt Samuel)
Laos -- Description and travel; Thailand -- Description and travel
“Where the new settlement is on the site of a former city, the old
embankment or wall, if any such remain, is kept as the boundary of the
new town, and in time a wooden palisade, perhaps about 12 feet high, is
put up; later, if the new city has greater pretensions, this is replaced
by a high brick wall, either entirely, as in the case of Nan, or partly,
as in Chiengmai (Zimmé) and Lakhon. The site having been fixed upon, the
laborious task of clearing the jungle is begun; all, or nearly all, the
trees are felled, the roads are marked out, and alongside the settlers
are allowed to choose a piece of the ground. A rough shanty is generally
put up at first, and round it are planted bananas and other
quick-growing plants; the grounds of the old temples are not encroached
upon, and the principal _wats_ (monasteries) are often reoccupied by
priests.
“Many of the new-comers first reside in the capital, but as by degrees
they have opportunities of becoming better acquainted with the
surrounding country, they begin by cultivating the most promising land
in the neighbourhood; others join them, and thus villages are founded;
and when a longer residence and increased population have given a
feeling of greater confidence and security, settlements are gradually
formed farther from the capital. A large body of immigrants, or a number
of families from the same locality, generally form a separate
settlement—especially if they are of different race from the original
settlers; and if they settle in the capital, they usually have a
separate quarter allotted to them.
“This is characteristic of all the settlements in Siam, both in the
larger cities and in the provinces. In Bangkok the inhabitants of the
different quarters have gradually become amalgamated; but not far from
the capital the colonies of former captives of war still retain their
language and customs, and keep up little intercourse with their
conquerors. In the northern country the separation is as complete, and
the town of Chiengmai (Zimmé), for instance, is divided into numerous
quarters, inhabited almost exclusively by people of a different race;
and many of the villages in the province are also colonies of refugees
or captives.
Public-domain text, read in full here on John Shaqi.
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