A thousand miles on an elephant in the Shan StatesHallett, Holt S. (Holt Samuel)
History
A thousand miles on an elephant in the Shan States
Hallett, Holt S. (Holt Samuel)
Laos -- Description and travel; Thailand -- Description and travel
Before commencing the narrative of my journey, in which the manners,
customs, and habits of the people will be portrayed, I will, from
information recently acquired by myself and other travellers, and from
other sources, give a slight sketch of the ethnology and history of the
interesting races met with by me on my journey.
The first mention in history of Lower Indo-China is in the ‘Annamese
Chronicles,’ where it is stated that Founan—the early Chinese name for
Cambodia—in B.C. 1109 was under the rule of a native queen. The next we
hear of it is in A.D. 69, at the time when a Brahman from India, named
Prea Thong, who is said to have been the fugitive son of the sovereign
of Delhi, married the then ruling queen. This Brahman is believed to
have introduced Brahmanism, architecture, sculpture, and astronomy into
Cambodia. At that time Cambodia consisted of an agglomeration of seven
States, which were constantly at war with each other. On the death of
the Brahman’s son, the commander-in-chief of the army made an end of the
principalities, and was elected to the joint throne.
From B.C. 125 there are many accounts of embassies passing between China
and Cambodia, and the country seems rapidly to have reached a height of
prosperity and Eastern splendour. In the third century Chinese
ambassadors mention palaces, towers, and theatres having been erected
for the reception and amusement of the guests, and meeting merchants in
the ports from countries as far west as the Roman Empire. The people
were described by the Chinese as an active and robust small black race,
with long hair knotted on the top of the head; the rich wearing only a
silk loin-cloth, and the poor one of cotton. The women had
head-coverings, and decked themselves with beautifully wrought silver
jewellery set with precious stones. The men excelled in making
jewellery, gold and silver vases, furniture, and domestic utensils—and
were honest, and hated theft above all things. They worshipped Hindoo
gods, and offered up human sacrifices.
This small black race, the Cham or Siam, was of the Malay stock,
doubtless darkened by interbreeding with the Negrito aborigines, and
perhaps with Dravidian colonists from the Madras coast. Remnants of the
Negrito aborigines, evidently akin to the Australioids, are still found
in the hilly districts of the Malay Peninsula, as well as in some of the
adjacent islands: and the Kha, or Ka, in the neighbourhood of Luang
Prabang; the Trao, to the east of Bienhoa in Cochin China; the Hotha
Shans, in the Chinese Shan States; and one of the native races in
Formosa,—are, according to Professor Terrien de Lacouperie,
representatives of the same stock, and akin to the Tiao, a race of
pigmies, with whom the Chinese (Peh Sing tribes) became acquainted when
they entered North-eastern China more than 4000 years ago.
Public-domain text, read in full here on John Shaqi.
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