Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
When and how the island first came to be regarded as the resting-place
of the most beloved of the gods does not appear; but its reputation for
sanctity seems to have been of comparatively modern date. It probably
rose into importance as Abydos declined. Herodotus, who is supposed to
have gone as far as Elephantine, made minute inquiry concerning the
river above that point; and he relates that the cataract was in the
occupation of “Ethiopian nomads.” He, however, makes no mention of Philæ
or its temples. This omission on the part of one who, wherever he went,
sought the society of the priests and paid particular attention to the
religions observances of the country, shows that either Herodotus never
got so far, or that the island had not yet become the home of the
Osirian mysteries. Four hundred years later, Diodorus Siculus describes
it as the holiest of holy places; while Strabo, writing about the same
time, relates that Abydos had then dwindled to a mere village. It seems,
possible, therefore, that at some period subsequent to the time of
Herodotus and prior to that of Diodorus or Strabo, the priests of Isis
may have migrated from Abydos to Philæ; in which case there would have
been a formal transfer not only of the relics of Osiris, but of the
sanctity which had attached for ages to their original resting-place.
Nor is the motive for such an exodus wanting. The ashes of the god were
no longer safe at Abydos. Situated in the midst of a rich corn country
on the high road to Thebes, no city south of Memphis lay more exposed to
the hazards of war. Cambyses had already passed that way. Other invaders
might follow. To seek beyond the frontier that security which might no
longer be found in Egypt, would seem therefore to be the obvious course
of a priestly guild devoted to its trust. This, of course, is mere
conjecture, to be taken for what it may be worth. The decadence of
Abydos coincides, at all events, with the growth of Philæ; and it is
only by help of some such assumption that one can understand how a new
site should have suddenly arisen to such a height of holiness.
Public-domain text, read in full here on John Shaqi.
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