Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
This was the first time we had seen moslems at prayer, and we could not
but be impressed by their profound and unaffected devotion. Some lay
prostrate, their foreheads touching the ground; others were kneeling;
others bowing in the prescribed attitudes of prayer. So absorbed were
they, that not even our unhallowed presence seemed to disturb them. We
did not then know that the pious moslem is as devout out of the mosque
as in it; or that it is his habit to pray when the appointed hours come
round, no matter where he may be, or how occupied. We soon became so
familiar, however, with this obvious trait of Mohammedan life, that it
seemed quite a matter of course that the camel-driver should dismount
and lay his forehead in the dust by the roadside; or the merchant spread
his prayer-carpet on the narrow mastabah of his little shop in the
public bazaar; or the boatman prostrate himself with his face to the
east, as the sun went down behind the hills of the Libyan desert.
While we were admiring the spring of the roof and the intricate
arabesque decorations of the pulpit, a custode came up with a big key
and invited us to visit the tomb of the founder. So we followed him into
an enormous vaulted hall a hundred feet square, in the center of which
stood a plain, railed-off tomb, with an empty iron-bound coffer at the
foot. We afterward learned that for five hundred years--that is to say,
ever since the death and burial of Sultan Hassan--this coffer had
contained a fine copy of the Korân, traditionally said to have been
written by Sultan Hassan’s own hand; but that the khedive, who is
collecting choice and antique Arabic manuscripts, had only the other day
sent an order for its removal.
Nothing can be bolder or more elegant than the proportions of this noble
sepulchral hall, the walls of which are covered with tracery in low
relief incrusted with disks and tesseræ of turquoise-colored porcelain;
while high up, in order to lead off the vaulting of the roof, the
corners are rounded by means of recessed clusters of exquisite arabesque
woodwork, like pendent stalactites. But the tesseræ are fast falling
out, and most of their places are vacant; and the beautiful woodwork
hangs in fragments, tattered and cobwebbed, like time-worn banners,
which the first touch of a brush would bring down.
Going back again from the tomb to the court-yard, we everywhere observed
traces of the same dilapidation. The fountain, once a miracle of
Saracenic ornament, was fast going to destruction. The rich marbles of
its basement were cracked and discolored, its stuccoed cupola was
flaking off piecemeal, its enamels were dropping out, its lace-like wood
tracery shredding away by inches.
Public-domain text, read in full here on John Shaqi.
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