Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
There is a magnificent temple here, and close by, excavated in the
cliff, a rock-cut speos, the local name of which is Bay-tel-Well. The
sculptures of this famous speos have been more frequently described and
engraved than almost any sculptures in Egypt. The procession of
Ethiopian tribute-bearers, the assault of the Amorite city, the triumph
of Rameses, are familiar not only to every reader of Wilkinson, but to
every visitor passing through the Egyptian rooms of the British Museum.
Notwithstanding the casts that have been taken from them, and the
ill-treatment to which they have been subjected by natives and visitors,
they are still beautiful. The colour of those in the roofless
court-yard, though so perfect when Bonomi executed his admirable
fac-similes, has now almost entirely peeled off; but in the portico and
inner chambers it is yet brilliant. An emerald-green Osiris, a crimson
Anubis, and an Isis of the brightest chrome yellow, are astonishingly
pure and forcibly in quality. As for the flesh-tones of the Anubis, this
was, I believe, the only instance I observed of a true crimson in Egypt
pigments.
Between the speos of Bayt-el-Welly and the neighboring temple of
Kalabsheh there lies about half a mile of hilly pathway and a gulf of
fourteen hundred years. Rameses ushers us into the presence of Augustus,
and we pass, as it were, from an oratory in the great house of Pharaoh
to the presence-chambers of the Cæsars.
But if the decorative work in the presence-chamber of the Cæsars was
anything like the decorative work in the temple of Kalabsheh, then the
taste thereof was of the vilest. Such a masquerade of deities; such
striped and spotted and cross-barred robes; such outrageous
head-dresses; such crude and violent coloring,[165] we have never seen
the like of. As for the goddesses, they are gaudier than the dancing
damsels of Luxur; while the kings balance on their heads diadems
compounded of horns, moons, birds, balls, beetles, lotus-blossoms, asps,
vases, and feathers. The temple, however, is conceived on a grand scale.
It is the Karnak of Nubia. But it is a Karnak that has evidently been
visited by a shock of earthquake far more severe than that which shook
the mighty pillars of the hypostyle hall and flung down the obelisk of
Hatasu. From the river it looks like a huge fortress; but, seen from the
threshold of the main gateway, it is a wilderness of ruin. Fallen
blocks, pillars, capitals, entablatures, lie so extravagantly piled that
there is not one spot in all those halls and courtyards upon which it is
possible to set one’s foot on the level of the original pavement. Here,
again, the earthquake seems to have come before the work was completed.
There are figures outlined on the walls, but never sculptured. Others
have been begun, but never finished. You can see where the chisel
stopped--you can even detect which was the last mark it made on the
surface. One traces here, in fact, the four processes of wall
decoration.
Public-domain text, read in full here on John Shaqi.
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