A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
Persecution of the Jews.
In the meantime Christianity held the reins of power in the
surviving eastern half of the Roman Empire. Its Church Fathers
began to regard it as a part of their function to preach against
Judaism. The people at large followed by burning synagogues or
turning them into churches. But the Emperor Theodosius I. protected
the Jews. Later, Bishop Cyril cruelly drove them out of Alexandria
where they had had such an illustrious career since the days of
Alexander the Great. No redress was made to them for loss of home
and property. His disciples, following this barbarous precedent,
seized the cultured Hypatia, a teacher of Platonic philosophy, whose
rare learning had made her home a gathering place for students and
scholars,--and the fanatic crowd rent her limb from limb.
But it was a bigoted and savage age. In mentioning the cruelly
fanatic bishops, let us not forget the kind ones--Bishop Hilary of
Poictiers in Gaul, at whose funeral the sympathetic Jews expressed
their sorrow in the recital of Hebrew Psalms.
With Theodosius II, emperor of the eastern division of the Roman
Empire, who came to this Byzantine throne in 408, began the
systematic restraint of Judaism--the harsh discrimination against
Jews before the law. They were prohibited from building new
synagogues, from exercising jurisdiction between Christian and Jew,
and from owning Christian slaves. The bishops and clergy began
fomenting attacks in different localities, forcing baptism on some
by threat. Ultimately the Patriarchate of Judea, the office of Nasi,
was abolished in 425, after the Hillel family had enjoyed this
dignity for three and a half centuries.
Israel suffered, too, at the hands of Christian ascetics who went
to grotesque extremes and imposed absurd privations upon themselves
to express religious zeal. Some condemned themselves to stand on
pillars--hence called "pillar saints"; some to live as hermits in
the desert. But with them all Jewish persecution was deemed a kind
of piety, the logic being that Jewish beliefs were opposed to the
truth and the Jews were the enemies of God. The most famous of these
pillar saints was Simeon, surnamed Stylites, meaning pillar. As long
as the Roman Empire of the West lasted, Jews were excluded from
most public offices. The monies hitherto voluntarily contributed to
maintain the Patriarchate were, now that this Palestinian official
was deposed, demanded perforce to continue as a Jewish tax to aid a
hostile State. Thus did Christian Rome follow the precedent of pagan
Rome. This was the kind of treatment that they were now to meet in
all Christian lands, marking the beginning of the Jewish _Middle
Ages_.
Public-domain text, read in full here on John Shaqi.
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