A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
Still Christian divines were glad enough to sit at the feet of
Jewish scholars and learn from them the Hebrew tongue. In this way
Jerome was enabled to make from the Hebrew a new translation of
the Bible into Latin. It was called the _Vulgate_ (Latin Vulgata,
for public use). It has remained the authorized translation of the
Catholic Church to this day.
NOTES AND REFERENCES.
_The Holy Roman Empire_, Bryce; chapter ii and iii. (Burt, New York.)
_Hypatia_, Kingsley.
On the Emperor Julian's relations with the Jews, especially with
regard to his proposition of rebuilding the Temple, see two articles
in the _Jewish Quarterly Review_ vols. v. and x.
_Theme for discussion_:
What right had the _Eastern_ (Byzantine) Empire to the title
"Roman?"
Chronological Table.
=JEWRY.= | =ROME.=
|
Hillel II Introduces fixed | Emperor Julian 361
Calendar into Palestine 359 |
Completion of Palestinian | Division of Roman Empire 395
Talmud 409 |
Extinction of Palestinian | Rome sacked 410
Patriarchate 425 |
Death of Rabbana Ashi, |
editor of Talmud 427 | Fall of Western Roman
Completion of Babylonian | Empire 476
Talmud 500 |
Persecution of Jews by |
Mazdak, the Persia 500 |
CHAPTER XXXV.
THE TALMUD.
The times were becoming so uncertain in Babylonia as well as in
Palestine that the Jews felt it necessary now to collect and _write
down_ their varied traditions and laws to insure their preservation.
The sages could no longer trust the transmission by word of mouth;
they could no longer rely on their memories, marvelous though
these were. So they were reluctantly compelled to overcome their
sentimental objection to writing down these traditions--which,
as the very title, _Oral_ Law showed, should be transmitted from
mouth to mouth, inscribed, as it were, only on the tablets of
the mind. Perhaps, too, they felt that writing would crystallize
the _Halachoth_ at the point where they were transcribed, into
unchangeable decisions and prevent their further development. For
while unwritten, they were fluid and could be modified from age to
age. As a matter of fact, the writing down of the laws _did_ tend to
crystallize them, and thus retarded the progressive growth of Jewish
Law.
The Gemara.
Public-domain text, read in full here on John Shaqi.
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